Honours English with Nusrat

Author name: nusratjahan

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OF TRUTH

BACON\’S SELECTED ESSAYS main text:part-01 WHAT is Truth? said jesting Pilate; and would not say for an answer. Certainly there be that delight in giddiness and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting. And, though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients. But it is not only the difficulty and labour which men take in finding out of truth; nor again that, when it is found, it imposeth upon men\’s thoughts that doth bring lies in favour; but a natural though corrupt love of the lie itself.One of the later schools of the Grecians examineth the matter, and is at a stand to think what should be in it, that men should love lies, where neither they make for pleasure, as with poets, nor for advantage, as with the merchant; but Traslation in bangla :OF TRUTH WHAT is Truth? → āϏāĻ¤ā§āϝ āϕ⧀? said jesting Pilate; → āϰāϏāĻŋāĻ•āϤāĻžāϰ āĻ­āĻ™ā§āĻ—āĻŋāϤ⧇ āĻĒāĻŋāϞāĻžāϤ āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āύ; and would not stay for an answer. → āĻāĻŦāĻ‚ āωāĻ¤ā§āϤāϰ⧇āϰ āϜāĻ¨ā§āϝ āĻ…āĻĒ⧇āĻ•ā§āώāĻž āĻ•āϰ⧇āύāύāĻŋāĨ¤ Certainly there be that delight in giddiness → āύāĻŋāĻļā§āϚāϝāĻŧāχ āĻāĻŽāύ āĻ•āĻŋāϛ⧁ āϞ⧋āĻ• āφāϛ⧇ āϝāĻžāϰāĻž āĻ…āĻ¸ā§āĻĨāĻŋāϰāϤāĻž āĻ“ āϚāĻžā§āϚāϞāϤāĻžāϝāĻŧ āφāύāĻ¨ā§āĻĻ āĻĒāĻžāϝāĻŧ and count it a bondage to fix a belief; → āĻāĻŦāĻ‚ āϕ⧋āύ⧋ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ⧇ āĻ¸ā§āĻĨāĻŋāϰ āĻšāĻ“āϝāĻŧāĻžāϕ⧇ āĻāĻ• āϧāϰāύ⧇āϰ āĻĻāĻžāϏāĻ¤ā§āĻŦ āĻŽāύ⧇ āĻ•āϰ⧇; affecting free-will in thinking, → āϚāĻŋāĻ¨ā§āϤāĻžāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇āĻ“ āĻ¸ā§āĻŦāĻžāϧ⧀āύ āχāĻšā§āĻ›āĻžāϰ āĻ­āĻžāύ āĻ•āϰ⧇, as well as in acting. → āϝ⧇āĻŽāύ āϤāĻžāϰāĻž āĻ•āĻžāĻœā§‡āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇āĻ“ āĻ•āϰ⧇āĨ¤ And, though the sects of philosophers of that kind be gone, → āĻāĻŦāĻ‚ āϝāĻĻāĻŋāĻ“ āϏ⧇āχ āϧāϰāύ⧇āϰ āĻĻāĻžāĻ°ā§āĻļāύāĻŋāĻ•āĻĻ⧇āϰ āϏāĻŽā§āĻĒā§āϰāĻĻāĻžāϝāĻŧ āĻāĻ–āύ āĻŦāĻŋāϞ⧁āĻĒā§āϤ āĻšāϝāĻŧ⧇ āϗ⧇āϛ⧇, yet there remain certain discoursing wits → āϤāĻŦ⧁āĻ“ āĻ•āĻŋāϛ⧁ āϤāĻ°ā§āĻ•āĻĒā§āϰāĻŋāϝāĻŧ āĻŦ⧁āĻĻā§āϧāĻŋāĻœā§€āĻŦā§€ āĻāĻ–āύāĻ“ āϰāϝāĻŧ⧇ āϗ⧇āϛ⧇ which are of the same veins, → āϝāĻžāĻĻ⧇āϰ āĻ¸ā§āĻŦāĻ­āĻžāĻŦ āĻāĻ•āχ āϰāĻ•āĻŽ, though there be not so much blood in them → āϝāĻĻāĻŋāĻ“ āϤāĻžāĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āϤāϤāϟāĻž āĻļāĻ•ā§āϤāĻŋ āĻŦāĻž āĻĒā§āϰāĻžāĻŖāĻļāĻ•ā§āϤāĻŋ āύ⧇āχ as was in those of the ancients. → āϝāϤāϟāĻž āĻĒā§āϰāĻžāĻšā§€āύāĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻ›āĻŋāϞāĨ¤ But it is not only the difficulty and labour → āĻ•āĻŋāĻ¨ā§āϤ⧁ āϕ⧇āĻŦāϞ āϏāĻ¤ā§āϝ āϖ⧁āρāĻœā§‡ āĻĒāĻžāĻ“āϝāĻŧāĻžāϰ āĻ•āĻ āĻŋāύāϤāĻž āĻ“ āĻĒāϰāĻŋāĻļā§āϰāĻŽāχ āύāϝāĻŧ which men take in finding out of truth; → āϝāĻž āĻŽāĻžāύ⧁āώāϕ⧇ āϏāĻ¤ā§āϝ āφāĻŦāĻŋāĻˇā§āĻ•āĻžāϰ⧇ āĻ•āϰāϤ⧇ āĻšāϝāĻŧ; nor again that, when it is found, → āĻāĻŦāĻ‚ āĻāϟāĻžāĻ“ āύāϝāĻŧ āϝ⧇, āϝāĻ–āύ āϏāĻ¤ā§āϝ āĻĒāĻžāĻ“āϝāĻŧāĻž āϝāĻžāϝāĻŧ, it imposeth upon men\’s thoughts → āϤāĻ–āύ āϤāĻž āĻŽāĻžāύ⧁āώ⧇āϰ āϚāĻŋāĻ¨ā§āϤāĻžāϰ āĻ“āĻĒāϰ āύāĻŋāϝāĻŧāĻ¨ā§āĻ¤ā§āϰāĻŖ āφāϰ⧋āĻĒ āĻ•āϰ⧇ that doth bring lies in favour; → āϝāĻžāϰ āĻ•āĻžāϰāϪ⧇ āĻŽāĻžāύ⧁āώ āĻŽāĻŋāĻĨā§āϝāĻžāϰ āĻĒāĻ•ā§āώ āύ⧇āϝāĻŧ; but a natural though corrupt love of the lie itself. → āĻŦāϰāĻ‚ āĻŽāĻŋāĻĨā§āϝāĻžāϰ āĻĒā§āϰāϤāĻŋ āĻŽāĻžāύ⧁āώ⧇āϰ āĻāĻ• āĻ¸ā§āĻŦāĻžāĻ­āĻžāĻŦāĻŋāĻ•, āϝāĻĻāĻŋāĻ“ āĻŦāĻŋāĻ•ā§ƒāϤ, āĻ­āĻžāϞ⧋āĻŦāĻžāϏāĻž āϰāϝāĻŧ⧇āϛ⧇āĨ¤ One of the later schools of the Grecians examineth the matter, → āĻ—ā§āϰāĻŋāĻ•āĻĻ⧇āϰ āĻĒāϰāĻŦāĻ°ā§āϤ⧀ āϝ⧁āϗ⧇āϰ āĻāĻ• āĻĻāĻžāĻ°ā§āĻļāύāĻŋāĻ• āĻŽāϤāĻŦāĻžāĻĻ āĻāχ āĻŦāĻŋāώāϝāĻŧāϟāĻŋ āĻĒāϰ⧀āĻ•ā§āώāĻž āĻ•āϰ⧇, and is at a stand to think → āĻāĻŦāĻ‚ āĻŦāĻŋāĻ¸ā§āĻŽāĻŋāϤ āĻšāϝāĻŧ⧇ āĻ­āĻžāĻŦāϤ⧇ āĻĨāĻžāϕ⧇ what should be in it, → āĻāϤ⧇ āĻāĻŽāύ āϕ⧀ āφāϛ⧇, that men should love lies, → āϝ⧇ āĻŽāĻžāύ⧁āώ āĻŽāĻŋāĻĨā§āϝāĻžāϕ⧇ āĻ­āĻžāϞ⧋āĻŦāĻžāϏ⧇, where neither they make for pleasure, as with poets, → āϝ⧇āĻ–āĻžāύ⧇ āĻŽāĻŋāĻĨā§āϝāĻž āϕ⧋āύ⧋ āφāύāĻ¨ā§āĻĻ āĻĻ⧇āϝāĻŧ āύāĻž, āϝ⧇āĻŽāύ āĻ•āĻŦāĻŋāĻĻ⧇āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻĻ⧇āϝāĻŧ, nor for advantage, as with the merchant; → āĻāĻŦāĻ‚ āϕ⧋āύ⧋ āϞāĻžāĻ­āĻ“ āĻāύ⧇ āĻĻ⧇āϝāĻŧ āύāĻž, āϝ⧇āĻŽāύ āĻŦā§āϝāĻŦāϏāĻžāϝāĻŧā§€āĻĻ⧇āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻāύ⧇ āĻĻ⧇āϝāĻŧ; but … → āϤāĻŦ⧁āĻ“ …āĨ¤ Short Summary:OF TRUTH In the opening of \”Of Truth,\” Francis Bacon explains that many people do not like truth because they enjoy uncertainty and freedom in thinking. He argues that people are naturally attracted to lies, not only because truth is difficult to discover, but also because there is a corrupt love of falsehood in human nature. main text:part-02 for the lie\’s sake. But I cannot tell this same with truth is a naked and open day-light, that doth not shew the masks and mummeries and triumphs of the world, half so stately and daintily as candle-lights. Truth may perhaps come to the price of a pearl, that-sheweth best by day; but it will not rise to the price of a diamond or carbuncle, that sheweth best in varied lights. A mixture of lie doth ever add pleasure. Doth any man doubt, that if there were taken out of men\’s minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves? One of the Fathers, in great severity, called poesy vinum dacmonum the wine of devils), because it filleth the imagination; and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in and settleth in it, that doth the hurt, such as we spake of before. But howsoever these things are thus in men\’s depraved judgements and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it and the Traslation in bangla :OF TRUTH for the lie\’s sake. → āĻŽāĻŋāĻĨā§āϝāĻžāϰ āύāĻŋāĻœā§‡āϰ āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨ⧇āχāĨ¤ But I cannot tell: → āĻ•āĻŋāĻ¨ā§āϤ⧁ āφāĻŽāĻŋ āĻŦ⧁āĻāϤ⧇ āĻĒāĻžāϰāĻŋ āύāĻž: this same truth is a naked and open day-light, → āĻāχ āϏāĻ¤ā§āϝ āĻšāϞ⧋ āωāĻ¨ā§āĻŽā§āĻ•ā§āϤ āĻ“ āύāĻ—ā§āύ āĻĻāĻŋāĻŦāĻžāϞ⧋āϕ⧇āϰ āĻŽāϤ⧋, that doth not shew the masks and mummeries and triumphs of the world, → āϝāĻž āĻŦāĻŋāĻļā§āĻŦ⧇āϰ āĻŽā§āĻ–ā§‹āĻļ, āĻ­āĻžāύ-āĻ­āĻŖāĻŋāϤāĻž āĻāĻŦāĻ‚ āϜāĻžāρāĻ•āϜāĻŽāĻ•āϕ⧇ āĻĻ⧇āĻ–āĻžāϝāĻŧ āύāĻž, half so stately and daintily as candle-lights. → āϝāϤāϟāĻž āϏ⧁āĻ¨ā§āĻĻāϰ āĻ“ āφāĻ•āĻ°ā§āώāĻŖā§€āϝāĻŧāĻ­āĻžāĻŦ⧇ āĻŽā§‹āĻŽāĻŦāĻžāϤāĻŋāϰ āφāϞ⧋ āĻĻ⧇āĻ–āĻžāϝāĻŧāĨ¤ Truth may perhaps come to the price of a pearl, → āϏāĻ¤ā§āϝ āĻšāϝāĻŧāϤ⧋ āĻŽā§āĻ•ā§āϤāĻžāϰ āĻŽā§‚āĻ˛ā§āϝ⧇āϰ āϏāĻŽāĻžāύ āĻšāϤ⧇ āĻĒāĻžāϰ⧇, that sheweth best by day; → āϝāĻž āĻĻāĻŋāύ⧇āϰ āφāϞ⧋āϤ⧇ āϏāĻŦāĻšā§‡āϝāĻŧ⧇ āĻ­āĻžāϞ⧋ āĻĻ⧇āĻ–āĻžāϝāĻŧ; but it will not rise to the price of a diamond or carbuncle, → āĻ•āĻŋāĻ¨ā§āϤ⧁ āϤāĻž āĻšā§€āϰāĻž āĻŦāĻž āϰāĻ•ā§āϤāĻŽāĻŖāĻŋāϰ āĻŽā§‚āĻ˛ā§āϝ⧇ āĻĒ⧌āρāĻ›āĻžāϤ⧇ āĻĒāĻžāϰ⧇ āύāĻž, that sheweth best in varied lights. → āϝāĻž āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āφāϞ⧋āϤ⧇ āϏāĻŦāĻšā§‡āϝāĻŧ⧇ āϏ⧁āĻ¨ā§āĻĻāϰ āĻĻ⧇āĻ–āĻžāϝāĻŧāĨ¤ A mixture of lie doth ever add pleasure. → āĻŽāĻŋāĻĨā§āϝāĻžāϰ āĻŽāĻŋāĻļā§āϰāĻŖ āϏāĻŦāϏāĻŽāϝāĻŧāχ āφāύāĻ¨ā§āĻĻ āĻŦāĻžāĻĄāĻŧāĻžāϝāĻŧāĨ¤ Doth any man doubt, → āϕ⧇āω āĻ•āĻŋ āϏāĻ¨ā§āĻĻ⧇āĻš āĻ•āϰ⧇,

FRANCIS BACON

Of love,

BACON SELECTED ESSAYS main text:part-01 THE stage is more beholding to Love, than the life of man. For as to the stage, love is ever matter of comedies, and now and then of tragedies; but in life it doth much mischief: sometimes like a siren, sometimes like a fury. You may observe, that amongst all the great and worthy persons (whereof memory remaineth, either ancient or recent), there is not one that hath been transported to the mad degree of love: which shew that great spirits and great business do keep out this weak passion. You must except nevertheless Marcus Antonius, the half partner of the empire of Rome, and Appius Claudius, the decemvir and lawgiver. Traslation in bangla :Of Love THE stage → āύāĻžāĻŸā§āϝ āĻŽāĻžā§āϚ is more beholding to Love, than the life of man. → āĻĒā§āϰ⧇āĻŽāϕ⧇ āĻŽāĻžāύ⧁āώ⧇āϰ āĻœā§€āĻŦāύ⧇āϰ āĻšā§‡āϝāĻŧ⧇ āĻŦ⧇āĻļāĻŋ āωāĻĒāĻ¸ā§āĻĨāĻžāĻĒāύ āĻ•āϰ⧇ / āĻ‹āĻŖā§€For as to the stage, → āĻ•āĻžāϰāĻŖ āĻŽāĻžā§āĻšā§‡āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇, love is ever matter of comedies, → āĻĒā§āϰ⧇āĻŽ āϏāĻŦāϏāĻŽāϝāĻŧāχ āĻ•āĻŽā§‡āĻĄāĻŋāϰ āĻŦāĻŋāώāϝāĻŧ, and now and then of tragedies; → āĻāĻŦāĻ‚ āĻ•āĻ–āύāĻ“ āĻ•āĻ–āύāĻ“ āĻŸā§āĻ°ā§āϝāĻžāĻœā§‡āĻĄāĻŋāϰ āĻŦāĻŋāώāϝāĻŧ;but in life it doth much mischief: → āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻŦāĻžāĻ¸ā§āϤāĻŦ āĻœā§€āĻŦāύ⧇ āĻāϟāĻŋ āĻ…āύ⧇āĻ• āĻ•ā§āώāϤāĻŋ āĻ•āϰ⧇; sometimes like a siren, → āĻ•āĻ–āύāĻ“ āϏāĻžāχāϰ⧇āύ⧇āϰ āĻŽāϤ⧋ (āφāĻ•āĻ°ā§āώāĻŖā§€āϝāĻŧ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻŦāĻŋāĻĒāĻœā§āϜāύāĻ•), sometimes like a fury. → āĻ•āĻ–āύāĻ“ āĻĢāĻŋāωāϰāĻŋāϰ āĻŽāϤ⧋ (āωāĻ—ā§āϰ āĻ“ āĻ§ā§āĻŦāĻ‚āϏāĻžāĻ¤ā§āĻŽāĻ•)āĨ¤You may observe, that amongst all the great and worthy persons → āφāĻĒāύāĻŋ āϞāĻ•ā§āĻˇā§āϝ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āύ āϝ⧇ āϏāĻ•āϞ āĻŽāĻšāĻžāύ āĻ“ āϝ⧋āĻ—ā§āϝ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇ (whereof memory remaineth, either ancient or recent), → (āϝāĻžāĻĻ⧇āϰ āĻ¸ā§āĻŽā§ƒāϤāĻŋ āĻāĻ–āύ⧋ āφāϛ⧇, āĻĒā§āϰāĻžāĻšā§€āύ āĻŦāĻž āφāϧ⧁āύāĻŋāĻ• āωāĻ­āϝāĻŧ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇āχ),there is not one that hath been transported to the mad degree of love: → āĻāĻŽāύ āĻāĻ•āϜāύāĻ“ āύ⧇āχ, āϝāĻŋāύāĻŋ āĻĒā§āϰ⧇āĻŽā§‡āϰ āωāĻ¨ā§āĻŽāĻžāĻĻ āĻĒāĻ°ā§āϝāĻžāϝāĻŧ⧇ āϭ⧇āϏ⧇ āϗ⧇āϛ⧇āύ;which shew that great spirits and great business do keep out this weak passion. → āϝāĻž āĻĻ⧇āĻ–āĻžāϝāĻŧ āϝ⧇ āĻŽāĻšāĻžāύ āĻŽāύ āĻ“ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻ•āĻžāϜ āĻāχ āĻĻ⧁āĻ°ā§āĻŦāϞ āφāĻŦ⧇āĻ—āϕ⧇ āĻĻā§‚āϰ⧇ āϰāĻžāϖ⧇āĨ¤You must except nevertheless Marcus Antonius, → āϤāĻŦ⧇ āφāĻĒāύāĻžāϕ⧇ āĻ…āĻŦāĻļā§āϝāχ āĻŦā§āϝāϤāĻŋāĻ•ā§āϰāĻŽ āĻšāĻŋāϏ⧇āĻŦ⧇ āϧāϰāϤ⧇ āĻšāĻŦ⧇ āĻŽāĻžāĻ°ā§āĻ•āĻžāϏ āĻ…ā§āϝāĻžāĻ¨ā§āĻŸā§‹āύāĻŋāϝāĻŧāĻžāϏāϕ⧇, the half partner of the empire of Rome, → āϝāĻŋāύāĻŋ āϰ⧋āĻŽ āϏāĻžāĻŽā§āϰāĻžāĻœā§āϝ⧇āϰ āĻ…āĻ°ā§āϧ⧇āĻ• āĻļāĻžāϏāĻ• āĻ›āĻŋāϞ⧇āύ, and Appius Claudius, the decemvir and lawgiver; → āĻāĻŦāĻ‚ āĻ…ā§āϝāĻžāĻĒāĻŋāϝāĻŧāĻžāϏ āĻ•ā§āϞāĻĄāĻŋāϝāĻŧāĻžāϏāϕ⧇, āϝāĻŋāύāĻŋ āĻĄā§‡āϏ⧇āĻŽāĻ­āĻŋāϰ (āĻĻāĻļ āϏāĻĻāĻ¸ā§āϝ⧇āϰ āĻļāĻžāϏāĻ• āĻĒāϰāĻŋāώāĻĻ) āĻ“ āφāχāύāĻĒā§āϰāϪ⧇āϤāĻž āĻ›āĻŋāϞ⧇āύāĨ¤ Short Summary:Of Love The passage says that love is mostly shown on the stage in plays as comedy or tragedy, but in real life it often causes harm and confusion. Strong and important people are usually not deeply affected by extreme love because they are busy with great duties and serious work. However, a few exceptions are mentioned, such as Mark Antony and Appius Claudius, who were greatly influenced by love. main text:part-02 whereof the former was indeed a voluptuous man, and inordinate; but the latter was an austere and wise man: and therefore it seems (though rarely) that love can find entrance not only into an open heart, but also into a heart well fortified, if watch be not well kept. It is a poor saying of Epicurus, Satis magnum alter alteri theatrum sumus: [We are a sufficently large theatre one for another; as if man, made for the contemplation of heaven and all noble objects, should do nothing but kneel before a little idol, and make himself a subject, though not of the mouth (as beasts are), yet of the eye which was given him for higher purposes, It is a strange thing to note the excess of this passion, and how it braves the nature and value of things, by this that the speaking in a perpetual hyperbole is comely in nothing but in love. Neither is it merely in the phrase: for whereas Traslation in bangla :Of Love whereof the former was indeed a voluptuous man, and inordinate; → āϝāĻžāĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻĒā§āϰāĻĨāĻŽāϜāύ āϏāĻ¤ā§āϝāĻŋāχ āĻ­ā§‹āĻ—āĻŦāĻŋāϞāĻžāϏ⧀ āĻāĻŦāĻ‚ āĻ…āύāĻŋāϝāĻŧāĻ¨ā§āĻ¤ā§āϰāĻŋāϤ āĻŽāĻžāύ⧁āώ āĻ›āĻŋāϞ⧇āύ; but the latter was an austere and wise man: → āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻĒāϰ⧇āϰāϜāύ āĻ›āĻŋāϞ⧇āύ āĻ•āĻ ā§‹āϰ āύ⧀āϤāĻŋāĻŦāĻžāύ āĻāĻŦāĻ‚ āĻœā§āĻžāĻžāύ⧀ āĻŽāĻžāύ⧁āώ;and therefore it seems (though rarely) that love can find entrance → āĻāĻŦāĻ‚ āϤāĻžāχ āĻŽāύ⧇ āĻšāϝāĻŧ (āϝāĻĻāĻŋāĻ“ āϖ⧁āĻŦ āĻ•āĻŽāχ) āϝ⧇ āĻĒā§āϰ⧇āĻŽ āĻĒā§āϰāĻŦ⧇āĻļ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ not only into an open heart, but also into a heart well fortified, → āĻļ⧁āϧ⧁ āĻ–ā§‹āϞāĻž āĻšā§ƒāĻĻāϝāĻŧ⧇ āύāϝāĻŧ, āĻŦāϰāĻ‚ āĻ­āĻžāϞ⧋āĻ­āĻžāĻŦ⧇ āϏ⧁āϰāĻ•ā§āώāĻŋāϤ āĻšā§ƒāĻĻāϝāĻŧ⧇āĻ“, if watch be not well kept. → āϝāĻĻāĻŋ āĻ­āĻžāϞ⧋āĻ­āĻžāĻŦ⧇ āĻĒāĻžāĻšāĻžāϰāĻž/āϏāϤāĻ°ā§āĻ•āϤāĻž āύāĻž āϰāĻžāĻ–āĻž āĻšāϝāĻŧāĨ¤It is a poor saying of Epicurus, → āĻāϟāĻŋ āĻāĻĒāĻŋāĻ•āĻŋāωāϰāĻžāϏ⧇āϰ āĻāĻ•āϟāĻŋ āĻĻ⧁āĻ°ā§āĻŦāϞ āωāĻ•ā§āϤāĻŋ, Satis magnum alter alteri theatrum sumus: → “āφāĻŽāϰāĻž āĻāϕ⧇ āĻ…āĻĒāϰ⧇āϰ āϜāĻ¨ā§āϝ āϝāĻĨ⧇āĻˇā§āϟ āĻŦāĻĄāĻŧ āĻāĻ•āϟāĻŋ āĻŽāĻžā§āϚāĨ¤â€ We are a sufficiently large theatre one for another; → āφāĻŽāϰāĻž āĻāϕ⧇ āĻ…āĻĒāϰ⧇āϰ āϜāĻ¨ā§āϝ āϝāĻĨ⧇āĻˇā§āϟ āĻŦāĻĄāĻŧ āĻāĻ•āϟāĻŋ āύāĻžāĻŸā§āϝāĻŽāĻžā§āϚ; as if man, made for the contemplation of heaven and all noble objects, → āϝ⧇āύ āĻŽāĻžāύ⧁āώ āφāĻ•āĻžāĻļ āĻ“ āϏāĻ•āϞ āĻŽāĻšā§Ž āĻŦāĻŋāώāϝāĻŧ āĻĻ⧇āĻ–āĻžāϰ āϜāĻ¨ā§āϝ āϤ⧈āϰāĻŋ, should do nothing but kneel before a little idol, → āϏ⧇ āĻļ⧁āϧ⧁ āĻāĻ•āϟāĻŋ āϛ⧋āϟ āĻŽā§‚āĻ°ā§āϤāĻŋāϰ āϏāĻžāĻŽāύ⧇ āĻšāĻžāρāϟ⧁ āϗ⧇āĻĄāĻŧ⧇ āĻĨāĻžāĻ•āĻŦ⧇, and make himself a subject, though not of the mouth (as beasts are), → āĻāĻŦāĻ‚ āύāĻŋāĻœā§‡āϕ⧇ āĻ…āϧ⧀āύ āĻŦāĻžāύāĻžāĻŦ⧇, āϝāĻĻāĻŋāĻ“ āĻŽā§āϖ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āύāϝāĻŧ (āĻĒāĻļ⧁āϰ āĻŽāϤ⧋), yet of the eye which was given him for higher purposes, → āĻŦāϰāĻ‚ āĻšā§‹āϖ⧇āϰ āĻĻā§āĻŦāĻžāϰāĻž, āϝāĻž āϤāĻžāϕ⧇ āωāĻšā§āϚ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇āϰ āϜāĻ¨ā§āϝ āĻĻ⧇āĻ“āϝāĻŧāĻž āĻšāϝāĻŧ⧇āϛ⧇āĨ¤ It is a strange thing to note the excess of this passion, → āĻāχ āφāĻŦ⧇āϗ⧇āϰ āĻ…āϤāĻŋāϰāĻŋāĻ•ā§āϤāϤāĻž āϞāĻ•ā§āĻˇā§āϝ āĻ•āϰāĻž āĻāĻ•āϟāĻŋ āĻ…āĻĻā§āϭ⧁āϤ āĻŦāĻŋāώāϝāĻŧ, and how it braves the nature and value of things, → āĻāĻŦāĻ‚ āĻāϟāĻŋ āϕ⧀āĻ­āĻžāĻŦ⧇ āϜāĻŋāύāĻŋāϏ⧇āϰ āĻĒā§āϰāĻ•ā§ƒāϤāĻŋ āĻ“ āĻŽā§‚āĻ˛ā§āϝāϕ⧇ āĻ…āϤāĻŋāĻ•ā§āϰāĻŽ āĻ•āϰ⧇, by this that the speaking in a perpetual hyperbole is comely in nothing but in love. → āĻ•āĻžāϰāĻŖ āϚāĻŋāϰāĻ•āĻžāϞ āĻ…āϤāĻŋāϰāĻžā§āϜāĻŋāϤāĻ­āĻžāĻŦ⧇ āĻ•āĻĨāĻž āĻŦāϞāĻž āĻļ⧁āϧ⧁ āĻĒā§āϰ⧇āĻŽā§‡āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇āχ āϏ⧁āĻ¨ā§āĻĻāϰ āĻŽāύ⧇ āĻšāϝāĻŧāĨ¤Neither is it merely in the phrase: → āĻāĻŦāĻ‚ āĻāϟāĻŋ āĻļ⧁āϧ⧁ āĻ­āĻžāώāĻžāϰ āĻŽāĻ§ā§āϝ⧇āχ āϏ⧀āĻŽāĻžāĻŦāĻĻā§āϧ āύāϝāĻŧ;for whereas → āĻ•āĻžāϰāĻŖ āϝ⧇āĻ–āĻžāύ⧇ / āϝ⧇āĻšā§‡āϤ⧁ â€Ļ Short Summary:Of Love Bacon says that love can affect even strong and wise people if they are not careful, as shown by examples like Marcus Antonius and Appius Claudius. He criticizes Epicurus’ idea that humans are each other’s theatre, arguing that man is made for higher purposes, not to be controlled by love. He also points out that love is an extreme passion that often distorts reality and makes people speak and behave in exaggerated ways, unlike any other emotion. main text:part-03 it hath been

FRANCIS BACON, prose, showedprose

OF MARRIAGE AND SINGLE LIFE

BACON SELECTED ESSAYS main text:part-01 HE that hath wife and children hath given hostages to fortune for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men; which both in affection and means have married and endowed the public. Yet it were great reason that those that have children should have greatest care of future times; unto which they know they must transmit their dearest pledges. Some there are, who though they lead a single life, yet their thoughts do end 10 with themselves, and account future times impertinences. Nay, there are some other that account wife and children but as bills of charges. Nay, more, there are some foolish rich, covetous men, that take a pride in having no children, because they may be thought so much the richer. Traslation in bangla : He that hath wife and children = āϝāĻžāϰ āĻ¸ā§āĻ¤ā§āϰ⧀ āĻ“ āϏāĻ¨ā§āϤāĻžāύ āφāϛ⧇, hath given hostages to fortune; = āϏ⧇ āĻ­āĻžāĻ—ā§āϝ⧇āϰ āĻ•āĻžāϛ⧇ āϜāĻŋāĻŽā§āĻŽāĻŋ (āĻŦāĻ¨ā§āϧāĻ•) āĻĻāĻŋāϝāĻŧ⧇ āϰ⧇āϖ⧇āϛ⧇, for they are impediments to great enterprises, = āĻ•āĻžāϰāĻŖ āϤāĻžāϰāĻž āĻŦāĻĄāĻŧ āĻŦāĻĄāĻŧ āωāĻĻā§āϝ⧋āϗ⧇āϰ āĻĒāĻĨ⧇ āĻŦāĻžāϧāĻž, either of virtue or mischief. = āϤāĻž āĻ¸ā§Ž āĻ•āĻžāϜāχ āĻšā§‹āĻ• āĻŦāĻž āĻ…āĻ¸ā§Ž āĻ•āĻžāϜāχ āĻšā§‹āĻ•āĨ¤Certainly the best works, = āύāĻŋāĻļā§āϚāϝāĻŧāχ āϏāĻ°ā§āĻŦā§‹āĻ¤ā§āϤāĻŽ āĻ•āĻžāϜāϗ⧁āϞ⧋, and of greatest merit for the public, = āĻāĻŦāĻ‚ āϜāύāϏāĻžāϧāĻžāϰāϪ⧇āϰ āϜāĻ¨ā§āϝ āϏāĻ°ā§āĻŦāĻžāϧāĻŋāĻ• āωāĻĒāĻ•āĻžāϰ⧀ āĻ•āĻžāϜāϗ⧁āϞ⧋, have proceeded from the unmarried or childless men; = āĻ…āĻŦāĻŋāĻŦāĻžāĻšāĻŋāϤ āĻŦāĻž āύāĻŋāσāϏāĻ¨ā§āϤāĻžāύ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āĻ•āĻžāĻ› āĻĨ⧇āϕ⧇āχ āĻāϏ⧇āϛ⧇; which both in affection and means = āϝāĻžāϰāĻž āϤāĻžāĻĻ⧇āϰ āĻ­āĻžāϞ⧋āĻŦāĻžāϏāĻž āĻ“ āϏāĻŽā§āĻĒāĻĻ āωāĻ­āϝāĻŧāχ have married and endowed the public. = āϜāύāĻ—āϪ⧇āϰ āĻ•āĻ˛ā§āϝāĻžāϪ⧇ āĻ‰ā§ŽāϏāĻ°ā§āĻ— āĻ•āϰ⧇āϛ⧇āĨ¤Yet it were great reason = āϤāĻŦ⧁āĻ“ āĻāϟāĻŋ āϖ⧁āĻŦāχ āϝ⧁āĻ•ā§āϤāĻŋāϏāĻ™ā§āĻ—āϤ, that those that have children = āϝ⧇ āϝāĻžāĻĻ⧇āϰ āϏāĻ¨ā§āϤāĻžāύ āφāϛ⧇, should have greatest care of future times; = āϤāĻžāĻĻ⧇āϰ āĻ­āĻŦāĻŋāĻˇā§āĻ¯ā§Ž āϏāĻŽāϝāĻŧ⧇āϰ āϜāĻ¨ā§āϝ āϏāĻ°ā§āĻŦāĻžāϧāĻŋāĻ• āϚāĻŋāĻ¨ā§āϤāĻž āĻ•āϰāĻž āωāϚāĻŋāϤ; unto which they know = āĻ•āĻžāϰāĻŖ āϤāĻžāϰāĻž āϜāĻžāύ⧇, they must transmit their dearest pledges. = āϤāĻžāĻĻ⧇āϰ āϏāĻŦāĻšā§‡āϝāĻŧ⧇ āĻĒā§āϰāĻŋāϝāĻŧ āϏāĻŽā§āĻĒāĻĻ (āϏāĻ¨ā§āϤāĻžāύāĻĻ⧇āϰ) āĻ­āĻŦāĻŋāĻˇā§āϝāϤ⧇āϰ āĻ•āĻžāϛ⧇ āĻ…āĻ°ā§āĻĒāĻŖ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇āĨ¤Some there are, = āĻāĻŽāύ āĻ•āĻŋāϛ⧁ āϞ⧋āĻ• āφāϛ⧇, who though they lead a single life, = āϝāĻžāϰāĻž āĻ…āĻŦāĻŋāĻŦāĻžāĻšāĻŋāϤ āĻœā§€āĻŦāύ āϝāĻžāĻĒāύ āĻ•āϰāϞ⧇āĻ“, yet their thoughts do end with themselves, = āϤāĻžāĻĻ⧇āϰ āϚāĻŋāĻ¨ā§āϤāĻž āύāĻŋāĻœā§‡āĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇āχ āϏ⧀āĻŽāĻžāĻŦāĻĻā§āϧ āĻĨāĻžāϕ⧇, and account future times impertinences. = āĻāĻŦāĻ‚ āĻ­āĻŦāĻŋāĻˇā§āĻ¯ā§Žāϕ⧇ āĻ…āĻĒā§āϰāϝāĻŧā§‹āϜāύ⧀āϝāĻŧ āĻŦāĻŋāώāϝāĻŧ āĻŦāϞ⧇ āĻŽāύ⧇ āĻ•āϰ⧇āĨ¤Nay, there are some other = āφāϰāĻ“ āĻ•āĻŋāϛ⧁ āϞ⧋āĻ• āφāϛ⧇, that account wife and children but as bills of charges. = āϝāĻžāϰāĻž āĻ¸ā§āĻ¤ā§āϰ⧀ āĻ“ āϏāĻ¨ā§āϤāĻžāύāϕ⧇ āϕ⧇āĻŦāϞ āĻŦā§āϝāϝāĻŧ⧇āϰ āĻ–āĻžāϤāĻž āĻŦāϞ⧇ āĻŽāύ⧇ āĻ•āϰ⧇āĨ¤ Nay, more, there are some foolish rich, covetous men, = āφāϰāĻ“ āφāϛ⧇ āĻ•āĻŋāϛ⧁ āϧāύ⧀ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻŽā§‚āĻ°ā§āĻ– āĻ“ āϞ⧋āĻ­ā§€ āĻŽāĻžāύ⧁āώ, that take a pride in having no children, = āϝāĻžāϰāĻž āϏāĻ¨ā§āϤāĻžāύ āύāĻž āĻĨāĻžāĻ•āĻžāϰ āĻŦā§āϝāĻžāĻĒāĻžāϰ⧇ āĻ—āĻ°ā§āĻŦāĻŦā§‹āϧ āĻ•āϰ⧇, because they may be thought so much the richer. = āĻ•āĻžāϰāĻŖ āĻāϤ⧇ āĻŽāĻžāύ⧁āώ āϤāĻžāĻĻ⧇āϰ āφāϰāĻ“ āϧāύ⧀ āĻŦāϞ⧇ āĻŽāύ⧇ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ Short Summary: In this passage, Francis Bacon argues that having a wife and children can limit a person\’s freedom to pursue great ambitions, whether good or bad. He believes that many of the greatest contributions to society have come from unmarried or childless people who devoted their time and resources to the public. However, he also acknowledges that parents have a stronger responsibility to think about the future because they must provide for their children. Bacon further criticizes those who are selfish, view family as a burden, or take pride in remaining childless merely to preserve their wealth. main text:part-02 For perhaps they have heard some talk, Such as one is a great rich man, and another except to it, Yea, but he hath a great charge of children; as if it were an abatement to his riches. But most ordinary cause of a single life is liberty, especi-ally in certin self-pleasing and humorous minds, which are 2 so sensible of every restraint, as they will go near to think their girdles and garters to be bonds and shackles, Un-married men are best friends, best masters, best servants; but not always best subjects for they are light to run away; and almost all fugitives are of the conditions. A single life doth well with churchmen for charity will hardly water the ground where it must first fill a pool. It is ent for judges and magistrates for if they be indifferent Traslation in bangla : perhaps they have heard some talk. = āĻšāϝāĻŧāϤ⧋ āϤāĻžāϰāĻž āĻāĻŽāύ āĻ•āĻĨāĻž āĻļ⧁āύ⧇āϛ⧇, Such as one is a great rich man, = āϝ⧇āĻŽāύ, “āĻ…āĻŽā§āĻ• āĻāĻ•āϜāύ āϖ⧁āĻŦ āϧāύ⧀ āĻŦā§āϝāĻ•ā§āϤāĻŋ,” and another except to it, = āφāϰ āĻ…āĻ¨ā§āϝ āĻāĻ•āϜāύ āĻāϰ āϜāĻŦāĻžāĻŦ⧇ āĻŦāϞ⧇, Yea, but he hath a great charge of children; = “āĻšā§āϝāĻžāρ, āĻ•āĻŋāĻ¨ā§āϤ⧁ āϤāĻžāϰ āĻ…āύ⧇āĻ• āϏāĻ¨ā§āϤāĻžāύ⧇āϰ āĻ­āϰāĻŖāĻĒā§‹āώāϪ⧇āϰ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ āφāϛ⧇āĨ¤â€ as if it were an abatement to his riches. = āϝ⧇āύ āĻāϟāĻŋ āϤāĻžāϰ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āĻĒāϰāĻŋāĻŽāĻžāĻŖ āĻ•āĻŽāĻŋāϝāĻŧ⧇ āĻĻ⧇āϝāĻŧāĨ¤But the most ordinary cause of a single life is liberty, = āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻ…āĻŦāĻŋāĻŦāĻžāĻšāĻŋāϤ āĻœā§€āĻŦāύ⧇āϰ āϏāĻŦāĻšā§‡āϝāĻŧ⧇ āϏāĻžāϧāĻžāϰāĻŖ āĻ•āĻžāϰāĻŖ āĻšāϞ⧋ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻžāϰ āφāĻ•āĻžāĻ™ā§āĻ•ā§āώāĻž, especially in certain self-pleasing and humorous minds, = āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āĻ•āĻŋāϛ⧁ āφāĻ¤ā§āĻŽāϤ⧁āĻˇā§āϟ āĻ“ āĻ–āĻžāĻŽāϖ⧇āϝāĻŧāĻžāϞāĻŋ āĻ¸ā§āĻŦāĻ­āĻžāĻŦ⧇āϰ āĻŽāĻžāύ⧁āώ⧇āϰ āĻŽāĻ§ā§āϝ⧇, which are so sensible of every restraint, = āϝāĻžāϰāĻž āϝ⧇āϕ⧋āύ⧋ āĻŦāĻžāϧāĻž-āύāĻŋāώ⧇āϧāϕ⧇ āĻāϤ āĻŦ⧇āĻļāĻŋ āĻ…āύ⧁āĻ­āĻŦ āĻ•āϰ⧇, as they will go near to think = āϝ⧇ āϤāĻžāϰāĻž āĻĒā§āϰāĻžāϝāĻŧ āĻŽāύ⧇ āĻ•āϰ⧇, their girdles and garters to be bonds and shackles. = āϤāĻžāĻĻ⧇āϰ āϕ⧋āĻŽāϰāĻŦāĻ¨ā§āϧāύ⧀ āĻ“ āĻŽā§‹āϜāĻžāĻŦāĻ¨ā§āϧāύ⧀āϗ⧁āϞ⧋āĻ“ āϝ⧇āύ āĻļ⧃āĻ™ā§āĻ–āϞ āĻ“ āĻšāĻžāϤāĻ•āĻĄāĻŧāĻŋāĨ¤ Unmarried men are best friends, = āĻ…āĻŦāĻŋāĻŦāĻžāĻšāĻŋāϤ āĻĒ⧁āϰ⧁āώ⧇āϰāĻž āϏāĻ°ā§āĻŦā§‹āĻ¤ā§āϤāĻŽ āĻŦāĻ¨ā§āϧ⧁, best masters, = āϏāĻ°ā§āĻŦā§‹āĻ¤ā§āϤāĻŽ āĻĒā§āϰāϭ⧁, best servants; = āĻāĻŦāĻ‚ āϏāĻ°ā§āĻŦā§‹āĻ¤ā§āϤāĻŽ āĻ•āĻ°ā§āĻŽāϚāĻžāϰ⧀; but not always best subjects, = āĻ•āĻŋāĻ¨ā§āϤ⧁ āϏāĻŦāϏāĻŽāϝāĻŧ āϏāĻ°ā§āĻŦā§‹āĻ¤ā§āϤāĻŽ āύāĻžāĻ—āϰāĻŋāĻ• āύāϝāĻŧ, for they are light to run away; = āĻ•āĻžāϰāĻŖ āϤāĻžāϰāĻž āϏāĻšāĻœā§‡āχ āĻĒāĻžāϞāĻŋāϝāĻŧ⧇ āϝ⧇āϤ⧇ āĻĒā§āϰāĻŦāĻŖ; and almost all fugitives are of that condition. = āĻāĻŦāĻ‚ āĻ…āϧāĻŋāĻ•āĻžāĻ‚āĻļ āĻĒāϞāĻžāϤāĻ•āχ āĻāχ āĻļā§āϰ⧇āĻŖāĻŋāϰ āĻŽāĻžāύ⧁āώāĨ¤A single life doth well with churchmen, = āĻ…āĻŦāĻŋāĻŦāĻžāĻšāĻŋāϤ āĻœā§€āĻŦāύ āϧāĻ°ā§āĻŽāϝāĻžāϜāĻ•āĻĻ⧇āϰ āϜāĻ¨ā§āϝ āωāĻĒāϝ⧋āĻ—ā§€, for charity will hardly water the ground = āĻ•āĻžāϰāĻŖ āĻĻāĻžāύāĻļā§€āϞāϤāĻžāϰ āϜāϞ āϖ⧁āĻŦ āĻ•āĻŽāχ āĻ…āĻ¨ā§āϝ⧇āϰ āϜāĻŽāĻŋāϤ⧇ āĻĒ⧌āρāĻ›āĻžāĻŦ⧇, where it must first fill a pool. = āϝāĻĻāĻŋ āϤāĻž āφāϗ⧇ āύāĻŋāĻœā§‡āϰ āĻĒ⧁āϕ⧁āϰāχ āĻ­āϰāϤ⧇ āĻŦā§āϝāϝāĻŧ āĻ•āϰāϤ⧇ āĻšāϝāĻŧāĨ¤It is indifferent for judges and magistrates; = āĻŦāĻŋāϚāĻžāϰāĻ• āĻ“ āĻŽā§āϝāĻžāϜāĻŋāĻ¸ā§āĻŸā§āϰ⧇āϟāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āĻŦāĻŋāĻŦāĻžāĻšāĻŋāϤ āĻŦāĻž āĻ…āĻŦāĻŋāĻŦāĻžāĻšāĻŋāϤ āĻšāĻ“āϝāĻŧāĻž āϤ⧇āĻŽāύ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āύāϝāĻŧāĨ¤ SHORT SUMMARY: In this passage, Bacon explains that many people remain unmarried

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