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Edmund Burk

1] Write on Burke’s Knowledge and Treatment of the East India Company’s Abuse of Power in India.

Answer: Edmund Burke was one of the greatest British parliamentarians, political philosophers, and prose writers of the eighteenth century. His Speech on the East India Bill (1783) is one of the most powerful political speeches in English literature. In this speech, Burke demonstrates an extraordinary knowledge of India and strongly condemns the East India Company for its corruption, oppression, and misuse of political authority. Although Burke never visited India, he carefully studied official records, parliamentary reports, historical documents, and eyewitness accounts. As a result, his speech combines historical accuracy with moral passion. He presents the East India Company not as a civilizing force but as an institution that sacrificed justice and humanity for commercial profit. Burke’s Knowledge of India One of the most remarkable features of Burke’s speech is his deep knowledge of Indian affairs. He was familiar with the political condition of Bengal, Awadh (Oude), Rohilkhand, and the Mughal Empire. He knew the history of Indian rulers, the Company’s treaties, and the administrative system established after the Battle of Plassey.Burke possessed detailed information about important historical figures such as the Mughal Emperor Shah Alam II, Sujah-ud-Daulah, Mir Jafar, Mir Kasim, Warren Hastings, Rajah Nundcomar, and the Begums of Oude. His references to places like Corah, Allahabad, Bengal, and Rohilkhand show that he had thoroughly investigated the Company’s activities in India.Unlike many British politicians of his age, Burke respected India’s ancient civilization. He believed that Indians were entitled to the same justice and protection as British subjects. Therefore, his criticism was based not on prejudice against India but on sympathy for its people. The Company as a Commercial Body Turned Political Tyrant Burke argues that the East India Company was created for trade, not for government. However, after acquiring political power, it began exercising sovereign authority over millions of Indians. According to Burke, a commercial corporation governed by profit could never become a just political authority.Instead of protecting the people, the Company used its political power to increase its wealth. Burke therefore regarded its administration as fundamentally immoral and dangerous. Abuse of Political Power Burke summarizes the Company’s administration in his famous description:“An oppressive, irregular, capricious, unsteady, rapacious, and peculating despotism.”This sentence expresses his complete condemnation of Company rule. He believed its government was oppressive because it burdened the people, irregular because it ignored justice, capricious because it acted according to personal interest, rapacious because of its greed, and peculating because corruption existed throughout the administration.In Burke’s opinion, the Company betrayed the trust placed in it by Parliament and transformed government into organized exploitation. Exploitation of the Mughal Emperor Burke illustrates the Company’s injustice through its treatment of the Mughal Emperor. Once the supreme ruler of India, the Emperor was stripped of both authority and revenue. His provinces of Corah and Allahabad were transferred to Sujah-ud-Daulah, and he was left almost powerless.Burke expresses deep sympathy for the Emperor, remarking that the descendant of the great Tamerlane was deprived even of the necessities of life. This incident symbolizes the Company’s betrayal of those whom it had promised to protect. The Rohilla War Burke presents the Rohilla War as one of the most disgraceful examples of the Company’s cruelty. The Rohillas were virtually sold to Sujah-ud-Daulah for four hundred thousand pounds, and Company troops assisted in their destruction.Their brave leader, Hafiz Rahmat Khan, was killed, his family was reduced to poverty, and their prosperous country became desolate. Burke uses this example to demonstrate that the Company valued money more than justice or human life. Betrayal of Indian Princes Burke repeatedly accuses the Company of betraying Indian rulers whenever it became profitable to do so. Siraj-ud-Daulah was overthrown; Mir Jafar was installed; Mir Kasim replaced him; and finally Mir Jafar was restored.These constant changes were motivated not by justice or good government but by financial advantage. Burke concludes that there was scarcely an Indian prince who had not suffered from British deception. Oppression of the Begums of Oude Another striking example is the treatment of the Begums of Oude. Burke argues that they were falsely accused of rebellion merely to justify confiscating their immense wealth.Their humiliation and financial ruin reveal how greed had replaced justice under Company rule. Burke regarded this incident as one of the greatest disgraces of British administration in India. The Case of Rajah Nundcomar Burke also refers to the execution of Rajah Nundcomar, who accused Warren Hastings of accepting bribes. Soon afterward, he was convicted of forgery and publicly hanged.Although the trial appeared legal, Burke believed that it was politically motivated and intended to silence a man who exposed corruption. The incident became, in Burke’s view, another example of the Company’s abuse of judicial power. Economic Exploitation Burke argues that the Company’s principal aim was commercial profit rather than public welfare. Excessive taxation, confiscation of property, monopolistic trade, and systematic exploitation transferred India’s wealth to Britain while leaving millions of Indians in poverty.According to Burke, government exists for the benefit of the people, not for the enrichment of private individuals. The East India Company completely violated this principle. Burke’s Demand for Reform Burke did not merely criticize; he proposed reform. He supported the East India Bill because it sought to place Indian administration under parliamentary control. He believed that political authority should be separated from commercial interests and exercised with justice, honesty, responsibility, and accountability.Only such reforms, he argued, could protect the rights of the Indian people and preserve Britain’s moral reputation. To sum up, Burke’s Speech on the East India Bill demonstrates both his remarkable knowledge of India and his uncompromising opposition to the East India Company’s abuse of power. Through detailed historical examples, he exposes the Company’s corruption, political manipulation, economic exploitation, and moral failure. His sympathy for the Mughal Emperor, the Rohillas, the Begums of Oude, Rajah Nundcomar, and other victims shows that he viewed imperial power as a moral responsibility rather than a means of private profit. Ultimately, Burke’s speech remains one of the greatest denunciations of colonial oppression and a timeless defence of

prose-09

THE LIFE OF COWLEY: 02

samuel johnson main text: There is reason to think that Cowley prom-ised little. It does not appear that his compliance gained him confidence enough to be trusted without security, for the bond of his bail was never cancelled; nor that it made him think him-self secure, for at that dissolution of government, which followed the death of Oliver’s, he re turned into France, where he resumed his for-mer station, and staid till the Restoration.’He continued,’ says his biographer, ‘under these bonds till the general deliverance’; it is therefore to be supposed, that he did not go to France, and act again for the King, without the consent of his bondsman: that he did not shew his loyalty at the hazard of his friend, but by his friend’s permission.Of the verses on Oliver’s death, in which Wood’s narrative seems to imply something en-comiastick, there has been no appearance. There is a discourse concerning his government, indeed, with verses intermixed, but such as certainly gained its author no friends among the abettors of 3 usurpation. A doctor of physick, however, he was made at Oxford, in December 1657; and in the com-mencement of the Royal Society, of which an account has been published by Dr. Birchš6, he appears busy among the experimental philoso-phers with the title of Doctor Cowley.There is no reason for supposing that he ever attempted practice; but his preparatory studies have contributed something to the honour of his country. Considering Botany as necessary to a physician, he retired into Kent to gather plants; and as the predominance of a favourite study affects all subordinate operations of the intellect, Botany in the mind of Cowley turned into po-etry. He composed in Latin several books on Plants, of which the first and second display the qualities of Herbs, in elegiac verse; the third and fourth, the beauties of flowers in various meas-ures; and in the fifth and sixth, the uses of Trees in heroick numbers.At the same time were produced from the same university, the two great Poets, Cowley and Milton, of dissimilar genius, of opposite principles; but concurring in the cultivation of Latin poetry, in which the English, till their works and May’s poem appeared, seemed unable to contest the palm with any other of the let-tered nations.If the Latin performances of Cowley and Milton be compared, for May I hold to be supe-rior to both, the advantage seems to lie on the side of Cowley, Milton is generally content to express the thoughts of the ancients in their lan-guage; Cowley, without much loss of purity or elegance, accommodates the diction of Rome to his own conceptions.At the Restoration, after all the diligence of his long service, and with consciousness not only of the merit of fidelity, but of the dignity of great abilities, he naturally expected ample preferments; and, that he might not be forgotten by his own fault, wrote a Song of Triumph. But this was a time of such general hope, that great numbers were inevitably disappointed; and Cowley found his Translation in Bangla: There is reason to think = āĻŽāύ⧇ āĻ•āϰāĻžāϰ āϝāĻĨ⧇āĻˇā§āϟ āĻ•āĻžāϰāĻŖ āφāϛ⧇ that Cowley promised little. = āϝ⧇ āĻ•āĻžāωāϞāĻŋ āϖ⧁āĻŦ āϏāĻžāĻŽāĻžāĻ¨ā§āϝāχ āĻĒā§āϰāϤāĻŋāĻļā§āϰ⧁āϤāĻŋ āĻĻāĻŋāϝāĻŧ⧇āĻ›āĻŋāϞ⧇āύāĨ¤ It does not appear = āĻāĻŽāύ āϕ⧋āύ⧋ āĻĒā§āϰāĻŽāĻžāĻŖ āĻĒāĻžāĻ“āϝāĻŧāĻž āϝāĻžāϝāĻŧ āύāĻž that his compliance = āϝ⧇ āϤāĻžāρāϰ āĻāχ āϏāĻŽāĻā§‹āϤāĻž gained him confidence enough = āϤāĻžāρāϕ⧇ āĻāϤāϟāĻž āĻŦāĻŋāĻļā§āĻŦāĻžāϏāϝ⧋āĻ—ā§āϝ āĻ•āϰ⧇ āϤ⧁āϞ⧇āĻ›āĻŋāϞ to be trusted without security, = āϝāĻžāϤ⧇ āϜāĻžāĻŽāĻŋāύ āĻ›āĻžāĻĄāĻŧāĻžāχ āϤāĻžāρāϰ āĻ“āĻĒāϰ āĻ­āϰāϏāĻž āĻ•āϰāĻž āĻšāϤ⧋, for the bond of his bail = āĻ•āĻžāϰāĻŖ āϤāĻžāρāϰ āϜāĻžāĻŽāĻŋāύ⧇āϰ āĻŦāĻ¨ā§āĻĄ was never cancelled; = āĻ•āĻ–āύ⧋ āĻŦāĻžāϤāĻŋāϞ āĻ•āϰāĻž āĻšāϝāĻŧāύāĻŋ; nor that it made him think himself secure, = āφāĻŦāĻžāϰ āĻāϟāĻžāĻ“ āύāϝāĻŧ āϝ⧇, āĻāϰ āĻĢāϞ⧇ āϤāĻŋāύāĻŋ āύāĻŋāĻœā§‡āϕ⧇ āύāĻŋāϰāĻžāĻĒāĻĻ āĻŽāύ⧇ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύ, for at that dissolution of government = āĻ•āĻžāϰāĻŖ āϏ⧇āχ āϏāϰāĻ•āĻžāϰ⧇āϰ āĻĒāϤāύ⧇āϰ āϏāĻŽāϝāĻŧ, which followed the death of Oliver, = āϝāĻž āĻ…āϞāĻŋāĻ­āĻžāϰ⧇āϰ āĻŽā§ƒāĻ¤ā§āϝ⧁āϰ āĻĒāϰ āϘāĻŸā§‡āĻ›āĻŋāϞ, he returned into France, = āϤāĻŋāύāĻŋ āφāĻŦāĻžāϰ āĻĢā§āϰāĻžāĻ¨ā§āϏ⧇ āĻĢāĻŋāϰ⧇ āϝāĻžāύ, where he resumed his former station, = āϏ⧇āĻ–āĻžāύ⧇ āϤāĻŋāύāĻŋ āϤāĻžāρāϰ āφāϗ⧇āϰ āĻĒāĻĻ⧇ āĻĒ⧁āύāϰāĻžāϝāĻŧ āϝ⧋āĻ— āĻĻ⧇āύ, and staid till the Restoration. = āĻāĻŦāĻ‚ āϰāĻžāϜāϤāĻ¨ā§āĻ¤ā§āϰ āĻĒ⧁āύāσāĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻŋāϤ āĻšāĻ“āϝāĻŧāĻž āĻĒāĻ°ā§āϝāĻ¨ā§āϤ āϏ⧇āĻ–āĻžāύ⧇āχ āĻĨāĻžāϕ⧇āύāĨ¤ “He continued,” says his biographer, = āϤāĻžāρāϰ āĻœā§€āĻŦāύ⧀āĻ•āĻžāϰ āĻŦāϞ⧇āύ, “āϤāĻŋāύāĻŋ āĻĨ⧇āϕ⧇ āĻ—āĻŋāϝāĻŧ⧇āĻ›āĻŋāϞ⧇āύ “under these bonds = āĻāχ āϜāĻžāĻŽāĻŋāύ⧇āϰ āĻŦāĻžāĻ§ā§āϝāĻŦāĻžāϧāĻ•āϤāĻžāϰ āĻ…āϧ⧀āύ⧇āχ till the general deliverance;” = āϏāĻžāϧāĻžāϰāĻŖ āĻŽā§āĻ•ā§āϤāĻŋ āύāĻž āφāϏāĻž āĻĒāĻ°ā§āϝāĻ¨ā§āϤāĨ¤” it is therefore to be supposed, = āϤāĻžāχ āϧāϰ⧇ āύ⧇āĻ“āϝāĻŧāĻž āϝāĻžāϝāĻŧ, that he did not go to France = āϤāĻŋāύāĻŋ āĻĢā§āϰāĻžāĻ¨ā§āϏ⧇ āϝāĻžāύāύāĻŋ and act again for the King, = āĻāĻŦāĻ‚ āφāĻŦāĻžāϰ āϰāĻžāϜāĻžāϰ āĻšāϝāĻŧ⧇ āĻ•āĻžāϜ āĻ•āϰ⧇āύāύāĻŋ, without the consent of his bondsman: = āϤāĻžāρāϰ āϜāĻžāĻŽāĻŋāύāĻĻāĻžāϤāĻžāϰ āϏāĻŽā§āĻŽāϤāĻŋ āĻ›āĻžāĻĄāĻŧāĻž; that he did not shew his loyalty = āĻ…āĻ°ā§āĻĨāĻžā§Ž āϤāĻŋāύāĻŋ āϤāĻžāρāϰ āφāύ⧁āĻ—āĻ¤ā§āϝ āĻĒā§āϰāĻĻāĻ°ā§āĻļāύ āĻ•āϰ⧇āύāύāĻŋ at the hazard of his friend, = āĻŦāĻ¨ā§āϧ⧁āϕ⧇ āĻŦāĻŋāĻĒāĻĻ⧇āϰ āĻŽā§āϖ⧇ āĻĢ⧇āϞ⧇, but by his friend’s permission. = āĻŦāϰāĻ‚ āĻŦāĻ¨ā§āϧ⧁āϰ āĻ…āύ⧁āĻŽāϤāĻŋ āύāĻŋāϝāĻŧ⧇āχ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύāĨ¤Of the verses on Oliver’s death, = āĻ…āϞāĻŋāĻ­āĻžāϰ⧇āϰ āĻŽā§ƒāĻ¤ā§āϝ⧁āϰ āĻ“āĻĒāϰ āϞ⧇āĻ–āĻž āĻ•āĻŦāĻŋāϤāĻžāϗ⧁āϞ⧋āϰ āĻŽāĻ§ā§āϝ⧇, in which Wood’s narrative = āϝ⧇āϗ⧁āϞ⧋āϰ āĻŦā§āϝāĻžāĻĒāĻžāϰ⧇ āωāĻĄā§‡āϰ āĻŦāĻ°ā§āĻŖāύāĻž seems to imply = āϝ⧇āύ āχāĻ™ā§āĻ—āĻŋāϤ āĻ•āϰ⧇ something encomiastick, = āϝ⧇ āϏ⧇āĻ–āĻžāύ⧇ āĻĒā§āϰāĻļāĻ‚āϏāĻžāϏ⧂āϚāĻ• āĻ•āĻŋāϛ⧁ āĻ›āĻŋāϞ, there has been no appearance. = āϤāĻžāϰ āϕ⧋āύ⧋ āĻĒā§āϰāĻŽāĻžāĻŖ āĻĒāĻžāĻ“āϝāĻŧāĻž āϝāĻžāϝāĻŧāύāĻŋāĨ¤ There is a discourse = āϤāĻŦ⧇ āĻāĻ•āϟāĻŋ āφāϞ⧋āϚāύāĻž-āĻ—ā§āϰāĻ¨ā§āĻĨ āφāϛ⧇, concerning his government, indeed, = āϝāĻž āϤāĻžāρāϰ āĻļāĻžāϏāύāĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āύāĻŋāϝāĻŧ⧇ āϰāϚāĻŋāϤ, with verses intermixed, = āĻāĻŦāĻ‚ āϝāĻžāϰ āĻŽāĻ§ā§āϝ⧇ āĻ•āĻŋāϛ⧁ āĻ•āĻŦāĻŋāϤāĻžāĻ“ āϏāĻ‚āϝ⧋āϜāĻŋāϤ āφāϛ⧇, but such as certainly gained = āĻ•āĻŋāĻ¨ā§āϤ⧁ āϏ⧇āϗ⧁āϞ⧋ āύāĻŋāĻļā§āϚāϝāĻŧāχ its author no friends = āϞ⧇āĻ–āϕ⧇āϰ āϜāĻ¨ā§āϝ āϕ⧋āύ⧋ āĻŦāĻ¨ā§āϧ⧁ āĻ…āĻ°ā§āϜāύ āĻ•āϰ⧇āύāĻŋ among the abettors of usurpation. = āĻ•ā§āώāĻŽāϤāĻž āĻĻāĻ–āϞāĻ•āĻžāϰ⧀āĻĻ⧇āϰ āϏāĻŽāĻ°ā§āĻĨāĻ•āĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇āĨ¤ A doctor of physick, however, = āϤāĻŦ⧇ āϚāĻŋāĻ•āĻŋā§ŽāϏāĻžāĻŦāĻŋāĻĻā§āϝāĻžāϝāĻŧ āĻĄāĻ•ā§āϟāϰ āωāĻĒāĻžāϧāĻŋ he was made = āϤāĻŋāύāĻŋ āϞāĻžāĻ­ āĻ•āϰ⧇āύ at Oxford, = āĻ…āĻ•ā§āϏāĻĢā§‹āĻ°ā§āĻĄā§‡, in December 1657; = ā§§ā§Ŧā§Ģā§­ āϏāĻžāϞ⧇āϰ āĻĄāĻŋāϏ⧇āĻŽā§āĻŦāϰ āĻŽāĻžāϏ⧇; and in the commencement = āĻāĻŦāĻ‚ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāϰ āĻĒā§āϰāĻžāϰāĻŽā§āĻ­āĻŋāĻ• āϏāĻŽāϝāĻŧ⧇ of the Royal Society, = āϰāϝāĻŧā§āϝāĻžāϞ āϏ⧋āϏāĻžāχāϟāĻŋāϰ, of which an account = āϝāĻžāϰ āĻāĻ•āϟāĻŋ āĻŦāĻŋāĻŦāϰāĻŖ has been published = āĻĒā§āϰāĻ•āĻžāĻļ āĻ•āϰ⧇āϛ⧇āύ by Dr. Birch, = āĻĄāĻ•ā§āϟāϰ āĻŦāĻžāĻ°ā§āϚ, he appears busy = āϏ⧇āĻ–āĻžāύ⧇ āϤāĻžāρāϕ⧇ āϏāĻ•ā§āϰāĻŋāϝāĻŧ āĻĻ⧇āĻ–āĻž āϝāĻžāϝāĻŧ among the experimental philosophers = āĻĒāϰ⧀āĻ•ā§āώāĻžāĻŽā§‚āϞāĻ• āĻŦāĻŋāĻœā§āĻžāĻžāύ⧀āĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇, with the title of Doctor Cowley. = “āĻĄāĻ•ā§āϟāϰ āĻ•āĻžāωāϞāĻŋ” āωāĻĒāĻžāϧāĻŋ āύāĻŋāϝāĻŧ⧇āĨ¤There is no reason = āĻāĻŽāύ āϕ⧋āύ⧋ āĻ•āĻžāϰāĻŖ āύ⧇āχ for supposing = āĻŽāύ⧇ āĻ•āϰāĻžāϰ that

samuel johnson

THE LIFE OF COWLEY: 05

samuel johnson Town, lying there one night. I write this in pain, and can say no more: Verbum sapienti. 22, He did not long enjoy the pleasure or suffer the uneasiness of solitude; for he died at the Porch-house in Chester in 1667, in the 49th year of his age. He was buried with great pomp near Chaucer and Spenser; and king Charles pronounced, ‘that Mr. Cowley had not left a better man behind him in England.’ He is represented by Dr. Sprat as the most amiable of mankind; and this posthumous praise may be safely credited, as it has never been contradicted by envy or by faction. Such are the remarks and memorials which I have been able to add to the narrative of Dr. Sprat; who, writing when the feuds of the civil war were yet recent, and the minds of either party easily irritated, was obliged to pass over many transactions in general expressions, and to leave curiosity often unsatisfied. What he did not tell cannot, however, now be known. I must therefore recommend the perusal of his work, to which my narration can be considered only as a slender supplement.Cowley, like other poets who have written with narrow views, and, instead of tracing intellectual pleasure to its natural sources in the mind of man, paid their court to temporary prejudices, has been at one time too much praised, and too much neglected at another. Wit, like all other things subject by their na-ture to the choice of man, has its changes and fashions, and at different times takes different forms. About the beginning of the seventeenth century appeared a race of writers that may be termed the metaphysical poets; of whom, in a criticism on the works of Cowley, it is not im-proper to give some account. 520Cowley, like other poets who have written with narrow views, and, instead of tracing intellectual pleasure to its natural sources in the mind of man, paid their court to temporary prejudices, has been at one time too much praised, and too much neglected at another. Wit, like all other things subject by their na-ture to the choice of man, has its changes and fashions, and at different times takes different forms. About the beginning of the seventeenth century appeared a race of writers that may be termed the metaphysical poets; of whom, in a criticism on the works of Cowley, it is not im-proper to give some account. The metaphysical poets were men of learning, and to shew their learning was their whole en-deavour; but, unluckily resolving to shew it in rhyme, instead of writing poetry, they only wrote verses, and very often such verses as stood the trial of the finger better than of the ear; for the modulation was so imperfect, that they were only found to be verses by counting the syllables. If the father of criticism has rightly denomi-nated poetry Ī„Î­Ī‡ÎŊΡ ÎŧΚÎŧÎĩĪ„ÎēΡ, an imitative art, 23Cowley, like other poets who have written with narrow views, and, instead of tracing intellectual pleasure to its natural sources in the mind of man, paid their court to temporary prejudices, has been at one time too much praised, and too much neglected at another. Wit, like all other things subject by their na-ture to the choice of man, has its changes and fashions, and at different times takes different forms. About the beginning of the seventeenth century appeared a race of writers that may be termed the metaphysical poets; of whom, in a criticism on the works of Cowley, it is not im-proper to give some account. The metaphysical poets were men of learning, and to shew their learning was their whole en-deavour; but, unluckily resolving to shew it in rhyme, instead of writing poetry, they only wrote verses, and very often such verses as stood the trial of the finger better than of the ear; for the modulation was so imperfect, that they were only found to be verses by counting the syllables. If the father of criticism has rightly denomi-nated poetry Ī„Î­Ī‡ÎŊΡ ÎŧΚÎŧÎĩĪ„ÎēΡ, an imitative art, The metaphysical poets were men of learning, and to shew their learning was their whole en-deavour; but, unluckily resolving to shew it in rhyme, instead of writing poetry, they only wrote verses, and very often such verses as stood the trial of the finger better than of the ear; for the modulation was so imperfect, that they were only found to be verses by counting the syllables If the father of criticism has rightly denomi-nated poetry Ī„Î­Ī‡ÎŊΡ ÎŧΚÎŧÎĩĪ„ÎēΡ, an imitative art, these writers will, without great wrong, lose their right to the name of poets; for they cannot be said to have imitated anything; they neither copied nature nor life; neither painted the forms of mat-ter, nor represented the operations of intellect. Those, however, who deny them to be poets, allow them to be wits. Dryden confesses24 of himself and his contemporaries, that they fall below Donne in wit, but maintains that they surpass him in poetry. If Wit be well described by Pope, as being ‘that which has been often thought, but was never before so well expressed25,’ they certainly never attained, nor ever sought it; for they en-deavoured to be singular in their thoughts, and were careless of their diction. But Pope’s account of wit is undoubtedly erroneous: he depresses it below its natural dignity, and reduces it from strength of thought to happiness of language. If by a more noble and more adequate conception that be considered as Wit, which is at once natural and new, that which, though not obvious, is, upon its first production, acknowl-560 edged to be just; if it be that, which he that never found it, wonders how he missed; to wit of this kind the metaphysical poets have seldom risen. Their thoughts are often new, but seldom natu-ral; they are not obvious, but neither are they just; and the reader, far from wondering that he missed them, wonders more frequently by

prose, samuel johnson, showedprose

THE LIFE OF COWLEY: 02

samuel johnson main text: In 1643, being now master of arts, he was, by the prevalence of the parliament, ejected from Cambridge, and sheltered himself at St. John’s College in Oxford; where, as is said by Wood, he published a satire called ‘The Puritan and Pa-pist,’ which was only inserted in the last collec-tion of his works; and so distinguished himself by the warmth of his loyalty, and the elegance of his conversation, that he gained the kindness and confidence of those who attended the King, and amongst others of Lord Falkland, whose notice cast a lustre on all to whom it was extended.About the time when Oxford was surren-dered to the parliament, he followed the Queen to Paris, where he became secretary to the Lord Jermin’, afterwards Earl of St. Albans, and wasTranslation in Bengali: suppression of the theatres, it was sometimes privately acted with sufficient approbation. = āĻĨāĻŋāϝāĻŧ⧇āϟāĻžāϰāϗ⧁āϞ⧋ āĻŦāĻ¨ā§āϧ āĻĨāĻžāĻ•āĻžāϰ āϏāĻŽāϝāĻŧ, āĻāϟāĻŋ āĻ•āĻ–āύāĻ“ āĻ•āĻ–āύāĻ“ āĻ—ā§‹āĻĒāύ⧇ āĻ…āĻ­āĻŋāύ⧀āϤ āĻšāϤ⧋ āĻāĻŦāĻ‚ āϝāĻĨ⧇āĻˇā§āϟ āĻĒā§āϰāĻļāĻ‚āϏāĻžāĻ“ āĻĒ⧇āϤāĨ¤ In 1643, being now master of arts, he was, by the prevalence of the parliament, ejected from Cambridge, = ā§§ā§Ŧā§Ēā§Š āϏāĻžāϞ⧇, āϤāĻŋāύāĻŋ āϤāĻ–āύ āĻŽāĻžāĻ¸ā§āϟāĻžāϰ āĻ…āĻŦ āφāĻ°ā§āϟāϏ āĻĄāĻŋāĻ—ā§āϰāĻŋāϧāĻžāϰ⧀ āĻ›āĻŋāϞ⧇āύ; āϏāĻ‚āϏāĻĻ⧇āϰ āĻ•ā§āώāĻŽāϤāĻžāϰ āĻ•āĻžāϰāϪ⧇ āϤāĻžāϕ⧇ āϕ⧇āĻŽāĻŦā§āϰāĻŋāϜ āĻĨ⧇āϕ⧇ āĻŦāĻšāĻŋāĻˇā§āĻ•āĻžāϰ āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ and sheltered himself at St. John’s College in Oxford; = āĻāĻŦāĻ‚ āϤāĻŋāύāĻŋ āĻ…āĻ•ā§āϏāĻĢā§‹āĻ°ā§āĻĄā§‡āϰ āϏ⧇āĻ¨ā§āϟ āϜāύāϏ āĻ•āϞ⧇āĻœā§‡ āφāĻļā§āϰāϝāĻŧ āύ⧇āύ; where, as is said by Wood, he published a satire called ‘The Puritan and Papist,’ = āϝ⧇āĻ–āĻžāύ⧇, āωāĻĄā§‡āϰ āĻŽāϤ⧇, āϤāĻŋāύāĻŋ ‘The Puritan and Papist’ āύāĻžāĻŽā§‡ āĻāĻ•āϟāĻŋ āĻŦā§āϝāĻ™ā§āĻ—āϰāϚāύāĻž āĻĒā§āϰāĻ•āĻžāĻļ āĻ•āϰ⧇āύ, which was only inserted in the last collection of his works; = āϝāĻž āϤāĻžāϰ āϰāϚāύāĻžāϰ āĻļ⧇āώ āϏāĻ‚āĻ•āϞāύ⧇ āĻŽāĻžāĻ¤ā§āϰ āĻ…āĻ¨ā§āϤāĻ°ā§āϭ⧁āĻ•ā§āϤ āĻ•āϰāĻž āĻšāϝāĻŧ⧇āĻ›āĻŋāϞ; and so distinguished himself by the warmth of his loyalty, and the elegance of his conversation, = āĻāĻ­āĻžāĻŦ⧇ āϤāĻŋāύāĻŋ āϤāĻžāϰ āĻŦāĻŋāĻļā§āĻŦāĻ¸ā§āϤāϤāĻžāϰ āωāĻˇā§āĻŖāϤāĻž āĻāĻŦāĻ‚ āĻ•āĻĨā§‹āĻĒāĻ•āĻĨāύ⧇āϰ āϏ⧌āĻ¨ā§āĻĻāĻ°ā§āϝ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āύāĻŋāĻœā§‡āϕ⧇ āĻŦāĻŋāĻļ⧇āώāĻ­āĻžāĻŦ⧇ āĻĒāϰāĻŋāϚāĻŋāϤ āĻ•āϰ⧇āύ, that he gained the kindness and confidence of those who attended the King, = āϝāĻžāϰ āĻĢāϞ⧇ āϤāĻŋāύāĻŋ āϰāĻžāϜāĻĻāϰāĻŦāĻžāϰ⧇ āĻĨāĻžāĻ•āĻž āϞ⧋āĻ•āĻĻ⧇āϰ āĻ¸ā§āύ⧇āĻš āĻ“ āφāĻ¸ā§āĻĨāĻž āĻ…āĻ°ā§āϜāύ āĻ•āϰ⧇āύ, and amongst others of Lord Falkland, whose notice cast a lustre on all to whom it was extended. = āĻāĻŦāĻ‚ āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āϞāĻ°ā§āĻĄ āĻĢāĻ•āĻ˛ā§āϝāĻžāĻ¨ā§āĻĄā§‡āϰ, āϝāĻžāϰ āĻĻ⧃āĻˇā§āϟāĻŋ āĻŦāĻž āĻĒāϰāĻŋāϚāĻŋāϤāĻŋ āϝāĻžāĻĻ⧇āϰ āĻ“āĻĒāϰ āĻĒāĻĄāĻŧāϤ āϤāĻžāĻĻ⧇āϰ āϏāĻŦāĻžāχāϕ⧇ āϏāĻŽā§āĻŽāĻžāύāĻŋāϤ āĻ•āϰāϤāĨ¤ About the time when Oxford was surrendered to the parliament, he followed the Queen to Paris, = āĻ…āĻ•ā§āϏāĻĢā§‹āĻ°ā§āĻĄ āϝāĻ–āύ āϏāĻ‚āϏāĻĻ⧇āϰ āĻ•āĻžāϛ⧇ āφāĻ¤ā§āĻŽāϏāĻŽāĻ°ā§āĻĒāĻŖ āĻ•āϰ⧇, āϏ⧇āχ āϏāĻŽāϝāĻŧ āϤāĻŋāύāĻŋ āϰāĻžāύ⧀āϰ āϏāĻžāĻĨ⧇ āĻĒā§āϝāĻžāϰāĻŋāϏ⧇ āϚāϞ⧇ āϝāĻžāύ, where he became secretary to the Lord Jermin, afterwards Earl of St. Albans, and was = āϏ⧇āĻ–āĻžāύ⧇ āϤāĻŋāύāĻŋ āϞāĻ°ā§āĻĄ āϜāĻžāĻ°ā§āĻŽāĻŋāύ⧇āϰ (āĻĒāϰāĻŦāĻ°ā§āϤ⧀āϤ⧇ āφāĻ°ā§āϞ āĻ…āĻŦ āϏ⧇āĻ¨ā§āϟ āĻ…ā§āϝāĻžāϞāĻŦāĻžāĻ¨ā§āϏ) āϏāϚāĻŋāĻŦ āĻšāύ, āĻāĻŦāĻ‚ āĻ›āĻŋāϞ⧇āύâ€Ļ main text: In 1643, Cowley, who had already earned a Master of Arts degree, was expelled from Cambridge due to the dominance of Parliament during the political conflict. He took refuge at St. John’s College in Oxford. There, he wrote a satire titled The Puritan and Papist, which later appeared in his collected works. Because of his strong loyalty to the King and his refined manner of conversation, he gained the respect and trust of the royal circle, including Lord Falkland, whose influence added honour to those he associated with. Later, when Oxford was surrendered to Parliament, Cowley followed the Queen to Paris. There he served as secretary to Lord Jermin (later Earl of St. Albans). employed in such correspondence as the royal cause required, and particularly in cyphering and decyphering the letters that passed between the King and Queen; an employment of the highest confidence and honour. So wide was his province of intelligence, that, for several years, it filled all his days and two or three nights in the week. In the year 1647, his ‘Mistress’ was pub-lished; for he imagined, as he declared in his preface to a subsequent edition, that ‘poets are scarce thought freemen of their company with-out paying some duties, or obliging themselves to be true to Love.’ This obligation to amorous ditties owes, I be-lieve, its original to the fame of Petrarch, who, in an age rude and uncultivated, by his tuneful homage to his Laura, refined the manners of the lettered world, and filled Europe with love and poetry. But the basis of all excellence is truth: he that professes love ought to feel its power. Pet-rarch was a real lover, and Laura doubtless de-served his tenderness. Of Cowley, we are told by Barnes, who had means enough of information, that, whatever he may talk of his own inflam-mability, and the variety of characters by which Translation in Bengali: employed in such correspondence as the royal cause required, = āϰāĻžāϜāϕ⧀āϝāĻŧ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇ āϝāϤ āϧāϰāύ⧇āϰ āĻĒāĻ¤ā§āϰāĻžāϞāĻžāĻĒ āĻĒā§āϰāϝāĻŧā§‹āϜāύ āĻšāϤ⧋, āϏ⧇āϏāĻŦ āĻ•āĻžāĻœā§‡ āύāĻŋāϝ⧁āĻ•ā§āϤ āĻ›āĻŋāϞ⧇āύ, and particularly in cyphering and decyphering the letters that passed between the King and Queen; = āĻāĻŦāĻ‚ āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āϰāĻžāϜāĻž āĻ“ āϰāĻžāύ⧀āϰ āĻŽāĻ§ā§āϝ⧇ āφāĻĻāĻžāύ-āĻĒā§āϰāĻĻāĻžāύ āĻšāĻ“āϝāĻŧāĻž āϚāĻŋāĻ āĻŋāϗ⧁āϞ⧋āϕ⧇ āϏāĻ‚āϕ⧇āϤāϞāĻŋāĻĒāĻŋāϤ⧇ āϰ⧂āĻĒāĻžāĻ¨ā§āϤāϰ āĻ“ āϏāĻ‚āϕ⧇āϤ āĻ­āĻžāĻ™āĻžāϰ āĻ•āĻžāĻœā§‡ āϝ⧁āĻ•ā§āϤ āĻ›āĻŋāϞ⧇āύ; an employment of the highest confidence and honour. = āĻāϟāĻŋ āĻ›āĻŋāϞ āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻ“ āĻŽāĻ°ā§āϝāĻžāĻĻāĻžāĻĒā§‚āĻ°ā§āĻŖ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦāĨ¤ So wide was his province of intelligence, = āϤāĻžāρāϰ āϤāĻĨā§āϝāϏāĻ‚āĻ—ā§āϰāĻš āĻ“ āĻ—ā§‹āĻĒāύ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āώ⧇āĻ¤ā§āϰ āĻāϤ āĻŦāĻŋāĻ¸ā§āϤ⧃āϤ āĻ›āĻŋāϞ, that, for several years, it filled all his days and two or three nights in the week. = āϝ⧇ āĻ•āϝāĻŧ⧇āĻ• āĻŦāĻ›āϰ āϧāϰ⧇ āĻāϟāĻŋ āϤāĻžāρāϰ āĻĒā§āϰāϤāĻŋāϟāĻŋ āĻĻāĻŋāύ āĻāĻŦāĻ‚ āϏāĻĒā§āϤāĻžāĻšā§‡āϰ āĻĻ⧁āχ āĻŦāĻž āϤāĻŋāύāϟāĻŋ āϰāĻžāϤ āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖāĻ­āĻžāĻŦ⧇ āĻŦā§āϝāĻ¸ā§āϤ āϰāĻžāĻ–āϤāĨ¤ In the year 1647, his ‘Mistress’ was published; = ā§§ā§Ŧā§Ēā§­ āϏāĻžāϞ⧇ āϤāĻžāρāϰ ‘Mistress’ āĻĒā§āϰāĻ•āĻžāĻļāĻŋāϤ āĻšāϝāĻŧ; for he imagined, as he declared in his preface to a subsequent edition, = āĻ•āĻžāϰāĻŖ āϤāĻŋāύāĻŋ āĻŽāύ⧇ āĻ•āϰāϤ⧇āύ, āϝ⧇āĻŽāύāϟāĻŋ āϤāĻŋāύāĻŋ āĻĒāϰāĻŦāĻ°ā§āϤ⧀ āϏāĻ‚āĻ¸ā§āĻ•āϰāϪ⧇āϰ āĻ­ā§‚āĻŽāĻŋāĻ•āĻžāϝāĻŧ āωāĻ˛ā§āϞ⧇āĻ– āĻ•āϰ⧇āϛ⧇āύ, that ‘poets are scarce thought freemen of their company without paying some duties, = āϝ⧇ “āĻ•āĻŦāĻŋāϰāĻž āĻĒā§āϰ⧇āĻŽā§‡āϰ āĻĒā§āϰāϤāĻŋ āĻ•āĻŋāϛ⧁ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ āĻĒāĻžāϞāύ āύāĻž āĻ•āϰāϞ⧇, or obliging themselves to be true to Love.’ = āĻ…āĻĨāĻŦāĻž āĻĒā§āϰ⧇āĻŽā§‡āϰ āĻĒā§āϰāϤāĻŋ āĻŦāĻŋāĻļā§āĻŦāĻ¸ā§āϤ āĻĨāĻžāĻ•āĻžāϰ āĻ…āĻ™ā§āĻ—ā§€āĻ•āĻžāϰ āύāĻž āĻ•āϰāϞ⧇, āϤāĻžāρāĻĻ⧇āϰ āύāĻŋāĻœā§‡āĻĻ⧇āϰ āϏāĻŽāĻžāĻœā§‡āϰ āĻĒā§‚āĻ°ā§āĻŖ āϏāĻĻāĻ¸ā§āϝ āĻŦāϞ⧇ āĻ—āĻŖā§āϝ āĻ•āϰāĻž āĻšāϝāĻŧ āύāĻžāĨ¤â€ This obligation to amorous ditties owes, I believe, its original to the fame of Petrarch, = āφāĻŽāĻžāϰ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ, āĻĒā§āϰ⧇āĻŽāĻŽā§‚āϞāĻ• āĻ—ā§€āϤāĻŋāĻ•āĻŦāĻŋāϤāĻž āϞ⧇āĻ–āĻžāϰ āĻāχ āĻŦāĻžāĻ§ā§āϝāĻŦāĻžāϧāĻ•āϤāĻžāϰ āϏ⧂āϚāύāĻž āĻšāϝāĻŧ⧇āϛ⧇ āĻĒ⧇āĻ¤ā§āϰāĻžāĻ°ā§āϕ⧇āϰ āĻ–ā§āϝāĻžāϤāĻŋ āĻĨ⧇āϕ⧇, who, in an age rude and uncultivated, = āϝāĻŋāύāĻŋ āĻāĻ• āϰ⧁āĻ•ā§āώ āĻ“ āĻ…āĻļāĻŋāĻ•ā§āώāĻŋāϤ āϝ⧁āϗ⧇, by his tuneful homage to his Laura, = āϤāĻžāρāϰ āϞāϰāĻž-āϕ⧇

prose, samuel johnson, showedprose

THE LIFE OF COWLEY: 03

samuel johnson main text: In 1643, Cowley, who had already earned a Master of Arts degree, was expelled from Cambridge due to the dominance of Parliament during the political conflict. He took refuge at St. John’s College in Oxford. There, he wrote a satire titled The Puritan and Papist, which later appeared in his collected works. Because of his strong loyalty to the King and his refined manner of conversation, he gained the respect and trust of the royal circle, including Lord Falkland, whose influence added honour to those he associated with. Later, when Oxford was surrendered to Parliament, Cowley followed the Queen to Paris. There he served as secretary to Lord Jermin (later Earl of St. Albans). employed in such correspondence as the royal cause required, and particularly in cyphering and decyphering the letters that passed between the King and Queen; an employment of the highest confidence and honour. So wide was his province of intelligence, that, for several years, it filled all his days and two or three nights in the week. In the year 1647, his ‘Mistress’ was pub-lished; for he imagined, as he declared in his preface to a subsequent edition, that ‘poets are scarce thought freemen of their company with-out paying some duties, or obliging themselves to be true to Love.’ This obligation to amorous ditties owes, I be-lieve, its original to the fame of Petrarch, who, in an age rude and uncultivated, by his tuneful homage to his Laura, refined the manners of the lettered world, and filled Europe with love and poetry. But the basis of all excellence is truth: he that professes love ought to feel its power. Pet-rarch was a real lover, and Laura doubtless de-served his tenderness. Of Cowley, we are told by Barnes, who had means enough of information, that, whatever he may talk of his own inflam-mability, and the variety of characters by which Translation in Bengali: employed in such correspondence as the royal cause required, = āϰāĻžāϜāϕ⧀āϝāĻŧ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇ āϝāϤ āϧāϰāύ⧇āϰ āĻĒāĻ¤ā§āϰāĻžāϞāĻžāĻĒ āĻĒā§āϰāϝāĻŧā§‹āϜāύ āĻšāϤ⧋, āϏ⧇āϏāĻŦ āĻ•āĻžāĻœā§‡ āύāĻŋāϝ⧁āĻ•ā§āϤ āĻ›āĻŋāϞ⧇āύ, and particularly in cyphering and decyphering the letters that passed between the King and Queen; = āĻāĻŦāĻ‚ āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āϰāĻžāϜāĻž āĻ“ āϰāĻžāύ⧀āϰ āĻŽāĻ§ā§āϝ⧇ āφāĻĻāĻžāύ-āĻĒā§āϰāĻĻāĻžāύ āĻšāĻ“āϝāĻŧāĻž āϚāĻŋāĻ āĻŋāϗ⧁āϞ⧋āϕ⧇ āϏāĻ‚āϕ⧇āϤāϞāĻŋāĻĒāĻŋāϤ⧇ āϰ⧂āĻĒāĻžāĻ¨ā§āϤāϰ āĻ“ āϏāĻ‚āϕ⧇āϤ āĻ­āĻžāĻ™āĻžāϰ āĻ•āĻžāĻœā§‡ āϝ⧁āĻ•ā§āϤ āĻ›āĻŋāϞ⧇āύ; an employment of the highest confidence and honour. = āĻāϟāĻŋ āĻ›āĻŋāϞ āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻ“ āĻŽāĻ°ā§āϝāĻžāĻĻāĻžāĻĒā§‚āĻ°ā§āĻŖ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦāĨ¤ So wide was his province of intelligence, = āϤāĻžāρāϰ āϤāĻĨā§āϝāϏāĻ‚āĻ—ā§āϰāĻš āĻ“ āĻ—ā§‹āĻĒāύ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āώ⧇āĻ¤ā§āϰ āĻāϤ āĻŦāĻŋāĻ¸ā§āϤ⧃āϤ āĻ›āĻŋāϞ, that, for several years, it filled all his days and two or three nights in the week. = āϝ⧇ āĻ•āϝāĻŧ⧇āĻ• āĻŦāĻ›āϰ āϧāϰ⧇ āĻāϟāĻŋ āϤāĻžāρāϰ āĻĒā§āϰāϤāĻŋāϟāĻŋ āĻĻāĻŋāύ āĻāĻŦāĻ‚ āϏāĻĒā§āϤāĻžāĻšā§‡āϰ āĻĻ⧁āχ āĻŦāĻž āϤāĻŋāύāϟāĻŋ āϰāĻžāϤ āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖāĻ­āĻžāĻŦ⧇ āĻŦā§āϝāĻ¸ā§āϤ āϰāĻžāĻ–āϤāĨ¤ In the year 1647, his ‘Mistress’ was published; = ā§§ā§Ŧā§Ēā§­ āϏāĻžāϞ⧇ āϤāĻžāρāϰ ‘Mistress’ āĻĒā§āϰāĻ•āĻžāĻļāĻŋāϤ āĻšāϝāĻŧ; for he imagined, as he declared in his preface to a subsequent edition, = āĻ•āĻžāϰāĻŖ āϤāĻŋāύāĻŋ āĻŽāύ⧇ āĻ•āϰāϤ⧇āύ, āϝ⧇āĻŽāύāϟāĻŋ āϤāĻŋāύāĻŋ āĻĒāϰāĻŦāĻ°ā§āϤ⧀ āϏāĻ‚āĻ¸ā§āĻ•āϰāϪ⧇āϰ āĻ­ā§‚āĻŽāĻŋāĻ•āĻžāϝāĻŧ āωāĻ˛ā§āϞ⧇āĻ– āĻ•āϰ⧇āϛ⧇āύ, that ‘poets are scarce thought freemen of their company without paying some duties, = āϝ⧇ “āĻ•āĻŦāĻŋāϰāĻž āĻĒā§āϰ⧇āĻŽā§‡āϰ āĻĒā§āϰāϤāĻŋ āĻ•āĻŋāϛ⧁ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ āĻĒāĻžāϞāύ āύāĻž āĻ•āϰāϞ⧇, or obliging themselves to be true to Love.’ = āĻ…āĻĨāĻŦāĻž āĻĒā§āϰ⧇āĻŽā§‡āϰ āĻĒā§āϰāϤāĻŋ āĻŦāĻŋāĻļā§āĻŦāĻ¸ā§āϤ āĻĨāĻžāĻ•āĻžāϰ āĻ…āĻ™ā§āĻ—ā§€āĻ•āĻžāϰ āύāĻž āĻ•āϰāϞ⧇, āϤāĻžāρāĻĻ⧇āϰ āύāĻŋāĻœā§‡āĻĻ⧇āϰ āϏāĻŽāĻžāĻœā§‡āϰ āĻĒā§‚āĻ°ā§āĻŖ āϏāĻĻāĻ¸ā§āϝ āĻŦāϞ⧇ āĻ—āĻŖā§āϝ āĻ•āϰāĻž āĻšāϝāĻŧ āύāĻžāĨ¤â€ This obligation to amorous ditties owes, I believe, its original to the fame of Petrarch, = āφāĻŽāĻžāϰ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ, āĻĒā§āϰ⧇āĻŽāĻŽā§‚āϞāĻ• āĻ—ā§€āϤāĻŋāĻ•āĻŦāĻŋāϤāĻž āϞ⧇āĻ–āĻžāϰ āĻāχ āĻŦāĻžāĻ§ā§āϝāĻŦāĻžāϧāĻ•āϤāĻžāϰ āϏ⧂āϚāύāĻž āĻšāϝāĻŧ⧇āϛ⧇ āĻĒ⧇āĻ¤ā§āϰāĻžāĻ°ā§āϕ⧇āϰ āĻ–ā§āϝāĻžāϤāĻŋ āĻĨ⧇āϕ⧇, who, in an age rude and uncultivated, = āϝāĻŋāύāĻŋ āĻāĻ• āϰ⧁āĻ•ā§āώ āĻ“ āĻ…āĻļāĻŋāĻ•ā§āώāĻŋāϤ āϝ⧁āϗ⧇, by his tuneful homage to his Laura, = āϤāĻžāρāϰ āϞāϰāĻž-āϕ⧇ āύāĻŋāĻŦ⧇āĻĻāĻŋāϤ āϏ⧁āϰ⧇āϞāĻž āĻĒā§āϰāĻļāĻ‚āϏāĻžāĻ—āĻžāĻĨāĻžāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡, refined the manners of the lettered world, = āĻļāĻŋāĻ•ā§āώāĻŋāϤ āϏāĻŽāĻžāĻœā§‡āϰ āϰ⧁āϚāĻŋ āĻ“ āφāϚāϰāĻŖāϕ⧇ āĻŽāĻžāĻ°ā§āϜāĻŋāϤ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύ, and filled Europe with love and poetry. = āĻāĻŦāĻ‚ āϏāĻŽāĻ—ā§āϰ āχāωāϰ⧋āĻĒāϕ⧇ āĻĒā§āϰ⧇āĻŽ āĻ“ āĻ•āĻŦāĻŋāϤāĻžāϝāĻŧ āĻĒā§‚āĻ°ā§āĻŖ āĻ•āϰ⧇ āϤ⧁āϞ⧇āĻ›āĻŋāϞ⧇āύāĨ¤ But the basis of all excellence is truth: = āĻ•āĻŋāĻ¨ā§āϤ⧁ āϏāĻŦ āĻ‰ā§ŽāĻ•āĻ°ā§āώ⧇āϰ āĻ­āĻŋāĻ¤ā§āϤāĻŋ āĻšāϞ⧋ āϏāĻ¤ā§āϝāĨ¤ he that professes love ought to feel its power. = āϝ⧇ āĻĒā§āϰ⧇āĻŽā§‡āϰ āĻĻāĻžāĻŦāĻŋ āĻ•āϰ⧇, āϤāĻžāϰ āĻĒā§āϰ⧇āĻŽā§‡āϰ āĻļāĻ•ā§āϤāĻŋāĻ“ āĻ…āύ⧁āĻ­āĻŦ āĻ•āϰāĻž āωāϚāĻŋāϤāĨ¤ Petrarch was a real lover, = āĻĒ⧇āĻ¤ā§āϰāĻžāĻ°ā§āĻ• āĻ›āĻŋāϞ⧇āύ āϏāĻ¤ā§āϝāĻŋāĻ•āĻžāϰ⧇āϰ āĻĒā§āϰ⧇āĻŽāĻŋāĻ•, and Laura doubtless deserved his tenderness. = āĻāĻŦāĻ‚ āύāĻŋāσāϏāĻ¨ā§āĻĻ⧇āĻšā§‡ āϞāϰāĻž āϤāĻžāρāϰ āĻ­āĻžāϞ⧋āĻŦāĻžāϏāĻž āĻĒāĻžāĻ“āϝāĻŧāĻžāϰ āϝ⧋āĻ—ā§āϝ āĻ›āĻŋāϞ⧇āύāĨ¤ Of Cowley, we are told by Barnes, = āĻ•āĻžāωāϞāĻŋ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āĻŦāĻžāĻ°ā§āύāϏ āφāĻŽāĻžāĻĻ⧇āϰ āϜāĻžāύāĻžāύ, who had means enough of information, = āϝāĻžāρāϰ āĻ•āĻžāϛ⧇ āϝāĻĨ⧇āĻˇā§āϟ āϤāĻĨā§āϝ⧇āϰ āĻ‰ā§ŽāϏ āĻ›āĻŋāϞ, that, whatever he may talk of his own inflammability, = āϝ⧇ āϤāĻŋāύāĻŋ āύāĻŋāĻœā§‡āϰ āϏāĻšāĻœā§‡ āĻĒā§āϰ⧇āĻŽā§‡ āĻĒāĻĄāĻŧāĻžāϰ āĻ¸ā§āĻŦāĻ­āĻžāĻŦ āύāĻŋāϝāĻŧ⧇ āϝāϤ āĻ•āĻĨāĻžāχ āĻŦāϞ⧁āύ āύāĻž āϕ⧇āύ, and the variety of characters by which— = āĻāĻŦāĻ‚ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āϚāϰāĻŋāĻ¤ā§āϰ⧇āϰ āύāĻžāϰ⧀āĻĻ⧇āϰ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āϝ⧇āĻ­āĻžāĻŦ⧇āχ āĻŦāĻ°ā§āĻŖāύāĻž āĻ•āϰ⧁āύ āύāĻž āϕ⧇āĻ¨â€” main text: Samuel Johnson describes an important period in Cowley’s life when he worked in secret royal correspondence during the civil war. He was trusted with encoding and decoding letters between the King and Queen, a position of great honour and confidence. His responsibilities were so extensive that they occupied almost all of his days and several nights each week. In 1647, Cowley published Mistress, believing that poets were expected to write about love in order to be accepted among other poets. Johnson explains that this tradition began largely from the influence of Petrarch, whose poems for Laura spread the ideals of love and poetry throughout Europe. However, Johnson argues that true excellence in love poetry must be based on genuine feeling. He considers Petrarch a sincere lover, but questions whether Cowley’s expressions of love were equally real and heartfelt.his heart was divided, he in reality was in love but once, and then never had resolution to tell his passion. This consideration cannot but abate, in some measure, the reader’s esteem for the work and the author. To love excellence, is natural; it is natural likewise for the lover to solicit reciprocal regard by an elaborate display of his own qualifi-cations. The desire of pleasing has in different men produced actions of heroism, and effusions of wit; but it seems as reasonable to appear the champion as the poet of an ‘airy nothingšo,’ and to quarrel as to write for what Cowley might have learned from his master Pindar to call the ‘dream

Day-10

The Rime of the Ancient Mariner -01

Poet Samuel Taylor Coleridge Written 1797–1798 First Published Lyrical Ballads (1798) Poem Type Narrative Poem (Traditional Ballad) Tone Dark, mysterious, supernatural, reflective, and moralistic. Total Lines Approximately 625 lines. Stanzas The poem is divided into seven parts and consists of 143 stanzas of varying lengths, predominantly quatrains. Meter Primarily ballad meter, featuring alternating lines of iambic tetrameter and iambic trimeter, with occasional metrical variations to support the narrative. Rhyme Scheme The predominant rhyme scheme is ABCB, though Coleridge occasionally modifies the pattern to create dramatic and musical effects. Major Themes Central Idea The Rime of the Ancient Mariner recounts the remarkable story of an old sailor who compels a wedding guest to listen to the tale of his unforgettable sea voyage. During the journey, the Mariner impulsively kills an albatross, a bird that symbolizes innocence and good fortune. This senseless act disturbs the natural and spiritual order, bringing a dreadful curse upon the ship and its crew. The sailors suffer intense hardship, and one by one they perish, leaving the Mariner alone to confront his guilt. Through sincere repentance and his newfound appreciation for all living creatures, he earns forgiveness and spiritual renewal. Thereafter, he is destined to wander from place to place, recounting his experience as a timeless lesson on the consequences of sin and the necessity of living in harmony with nature. Author’s Narrative Position Coleridge employs an objective narrative perspective, allowing the Ancient Mariner’s experiences and personal transformation to convey the poem’s moral and philosophical message without direct authorial intrusion. Poet’s Attitude The poet adopts a serious, contemplative, and didactic attitude. He emphasizes that all forms of life are sacred because they are part of God’s creation. Through the Mariner’s suffering and eventual redemption, Coleridge advocates compassion, reverence for nature, moral responsibility, and faith in divine mercy. Literary Significance The Rime of the Ancient Mariner is one of the foundational works of English Romanticism. Combining vivid imagery, symbolism, supernatural elements, and profound moral reflection, the poem explores universal themes of guilt, justice, forgiveness, and humanity’s relationship with the natural world. Its artistic excellence and enduring ethical message have secured its place as one of the most influential narrative poems in English literature. Main text: PART I It is an ancient Mariner, And he stoppeth one of three. ‘By thy long grey beard and glittering eye, Now wherefore stopp’st thou me?’ Translation in Bangla: It is = āχāύāĻŋ āĻšāϞ⧇āύ / āϤāĻŋāύāĻŋ āĻšāϞ⧇āύ an ancient Mariner = āĻāĻ•āϜāύ āĻĒā§āϰāĻžāĻšā§€āύ (āĻŦ⧃āĻĻā§āϧ) āύāĻžāĻŦāĻŋāĻ• And = āĻāĻŦāĻ‚ he stoppeth = āϤāĻŋāύāĻŋ āĻĨāĻžāĻŽāĻžāύ one of three = āϤāĻŋāύāϜāύ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻāĻ•āϜāύāϕ⧇ By thy = āϤ⧋āĻŽāĻžāϰ long grey beard = āϞāĻŽā§āĻŦāĻž āϧ⧂āϏāϰ āĻĻāĻžāĻĄāĻŧāĻŋ and = āĻāĻŦāĻ‚ glittering eye = āĻāϞāĻŽāϞ⧇ āĻšā§‹āĻ– Now = āĻāĻ–āύ wherefore = āϕ⧇āύ stopp’st thou me? = āϤ⧁āĻŽāĻŋ āφāĻŽāĻžāϕ⧇ āĻĨāĻžāĻŽāĻŋāϝāĻŧ⧇āĻ›? / āϤ⧁āĻŽāĻŋ āφāĻŽāĻžāϕ⧇ āϕ⧇āύ āĻĨāĻžāĻŽāĻŋāϝāĻŧ⧇āĻ›? summary: These lines introduce an old sailor who suddenly stops one of three men on his way to a wedding. The Wedding-Guest becomes surprised and questions him. The description of the Mariner’s “long grey beard” and “glittering eye” creates a mysterious and supernatural atmosphere. These lines set the beginning of the poem with a sense of curiosity and interruption.  The Bridegroom’s doors are opened wide, And I am next of kin; The guests are met, the feast is set: May’st hear the merry din.’ Translation in Bangla: The Bridegroom’s doors = āĻŦāϰ⧇āϰ āĻŦāĻžāĻĄāĻŧāĻŋāϰ āĻĻāϰāϜāĻžāϗ⧁āϞ⧋ are opened wide = āĻĒā§āϰāĻļāĻ¸ā§āϤāĻ­āĻžāĻŦ⧇ āĻ–ā§‹āϞāĻž āφāϛ⧇ And = āĻāĻŦāĻ‚ I am = āφāĻŽāĻŋ next of kin = āύāĻŋāĻ•āϟāϤāĻŽ āφāĻ¤ā§āĻŽā§€āϝāĻŧ The guests = āĻ…āϤāĻŋāĻĨāĻŋāϰāĻž are met = āϏāĻŽāĻŦ⧇āϤ āĻšāϝāĻŧ⧇āϛ⧇ the feast = āĻ­ā§‹āϜ is set = āĻĒā§āϰāĻ¸ā§āϤ⧁āϤ āĻšāϝāĻŧ⧇āϛ⧇ / āϏāĻžāϜāĻžāύ⧋ āĻšāϝāĻŧ⧇āϛ⧇ May’st hear = āϤ⧁āĻŽāĻŋ āĻļ⧁āύāϤ⧇ āĻĒāĻžāϰ⧋ the merry din = āφāύāĻ¨ā§āĻĻāĻŽā§āĻ–āϰ āϕ⧋āϞāĻžāĻšāϞāĨ¤ summary: present the Wedding-Guest’s reaction when he is stopped by the Mariner. He explains that the bridegroom’s house is already open for the celebration and that he is a close relative, which makes his presence important. He further describes that all the guests have gathered and the feast is ready, and the joyful noise of the celebration can already be heard. This highlights the festive and lively atmosphere of the wedding. At the same time, it creates a strong contrast between the happiness of the occasion and the interruption caused by the Mariner, increasing the reader’s sense of tension and curiosity. He holds him with his skinny hand, ‘There was a ship,’ quoth he. ‘Hold off! unhand me, grey-beard loon!’ Eftsoons his hand dropt he. Translation in Bangla: He holds him = āϤāĻŋāύāĻŋ āϤāĻžāϕ⧇ āϧāϰ⧇ āϰāĻžāϖ⧇āύ with his skinny hand = āϤāĻžāρāϰ āĻļā§€āĻ°ā§āĻŖ (āϰ⧋āĻ—āĻž) āĻšāĻžāϤ āĻĻāĻŋāϝāĻŧ⧇ There was = āϏ⧇āĻ–āĻžāύ⧇ āĻ›āĻŋāϞ / āĻ›āĻŋāϞ a ship = āĻāĻ•āϟāĻŋ āϜāĻžāĻšāĻžāϜ quoth he = āϤāĻŋāύāĻŋ āĻŦāϞāϞ⧇āύ Hold off! = āĻ›āĻžāĻĄāĻŧā§‹! / āϏāϰ⧇ āϝāĻžāĻ“! unhand me = āφāĻŽāĻžāϰ āĻ—āĻž āĻ›āĻžāĻĄāĻŧā§‹ / āφāĻŽāĻžāϕ⧇ āϛ⧇āĻĄāĻŧ⧇ āĻĻāĻžāĻ“ grey-beard = āϧ⧂āϏāϰ āĻĻāĻžāĻĄāĻŧāĻŋāĻ“āϝāĻŧāĻžāϞāĻž āĻŦ⧁āĻĄāĻŧā§‹ loon! = āĻĒāĻžāĻ—āϞ! Eftsoons = āϏāĻ™ā§āϗ⧇ āϏāĻ™ā§āϗ⧇ / āĻ¤ā§ŽāĻ•ā§āώāĻŖāĻžā§Ž his hand = āϤāĻžāρāϰ āĻšāĻžāϤ dropt he = āϤāĻŋāύāĻŋ āϛ⧇āĻĄāĻŧ⧇ āĻĻāĻŋāϞ⧇āύāĨ¤ summary: Show the moment when the Ancient Mariner forcefully stops the Wedding-Guest and begins his story. The Mariner grabs him with his skinny hand and starts speaking about a ship, marking the beginning of his narrative. The Wedding-Guest reacts with anger and calls him a “grey-beard loon,” meaning a mad old man, and demands to be released. The Mariner then immediately lets go of his hand. This scene highlights the conflict between the Mariner and the Wedding-Guest, while also establishing the Mariner as a mysterious and determined storyteller. It builds curiosity and tension, encouraging readers to continue reading the poem to discover what happens next. He holds him with his glittering eye— The Wedding-Guest stood still, And listens like a three years’ child: The Mariner hath his will. Translation in Bangla: He holds him = āϤāĻŋāύāĻŋ āϤāĻžāϕ⧇ āϧāϰ⧇ āϰāĻžāϖ⧇āύ with his glittering eye = āϤāĻžāρāϰ āĻāϞāĻŽāϞ⧇ āĻšā§‹āĻ– āĻĻāĻŋāϝāĻŧ⧇ The Wedding-Guest = āĻŦāĻŋāϝāĻŧ⧇āϰ āĻ…āϤāĻŋāĻĨāĻŋ stood still = āĻ¸ā§āĻĨāĻŋāϰ āĻšāϝāĻŧ⧇ āĻĻāĻžāρāĻĄāĻŧāĻŋāϝāĻŧ⧇ āϰāχāϞ And listens = āĻāĻŦāĻ‚ āĻļ⧁āύāϤ⧇ āĻĨāĻžāϕ⧇ like a three years’ child = āϤāĻŋāύ āĻŦāĻ›āϰ⧇āϰ āĻļāĻŋāĻļ⧁āϰ āĻŽāϤ⧋ The Mariner = āύāĻžāĻŦāĻŋāĻ• hath = āφāϛ⧇

Edmund Burk

Burke’s Speech on East India Bill -part-08

BY EDMUND BURKE main text: These are some of my reasons, grounded on the abuse of the external political trust of that body, for thinking myself not only justified but bound to declare against those chartered rights which produce so many wrongs. I should deem myself the wickedest of men, if any vote of mine could contribute to the continuance of so great an evil.Now, Sir, according to the plan I proposed, I shall take notice of the Company’s internal government, as it is exercised first on the dependent provinces, and then as it affects those under the direct and immediate authority of that body. And here, Sir, before I enter into the spirit of their interior government, permit me to observe to you, upon a few of the many lines of difference which are to be found between the vices of the Company’s government, and those of the conquerors who preceded us in India; that we may be enabled a little the better to see our way in an attempt to the necessary reformation. The several irruptions of Arabs, Tartars, and Persians into India were, for the greater part, ferocious, bloody, and wasteful in the extreme: our entrance into the dominion of that country was, as generally, with small comparative effusion of blood; being introduced by various frauds and delusions, and by taking advantage of the incurable, blind, and senseless animosity, which the several country powers bear towards each other, rather than by open force. But the difference in favor of the first conquerors is this; the Asiatic conquerors very soon abated of their ferocity, because they made the conquered country their own. They rose or fell with the rise or fall of the territory they lived in. Fathers there deposited the hopes of their posterity; and children there beheld the monuments of their fathers. Here their lot was finally cast; and it is the natural wish of all, that their lot should not be cast in a bad land. Poverty, sterility, and desolation, are not a recreating prospect to the eye of man; and there are very few who can bear to grow old among the curses of a whole people. If their passion or their avarice drove the Tartar lords to acts of rapacity or tyranny, Traslation in Bangla These are some of my reasons, = āĻāϗ⧁āϞ⧋ āφāĻŽāĻžāϰ āĻ•āĻŋāϛ⧁ āĻ•āĻžāϰāĻŖ, grounded on the abuse = āĻ­āĻŋāĻ¤ā§āϤāĻŋ āĻ•āϰ⧇ āĻ…āĻĒāĻŦā§āϝāĻŦāĻšāĻžāϰ⧇āϰ āĻ“āĻĒāϰ of the external political trust = āĻŦāĻšāĻŋāϰāĻžāĻ—āϤ āϰāĻžāϜāύ⧈āϤāĻŋāĻ• āĻ…āĻ°ā§āĻĒāĻŋāϤ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ⧇āϰ of that body, = āϏ⧇āχ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύ⧇āϰ, for thinking myself = āύāĻŋāĻœā§‡āϕ⧇ āĻŽāύ⧇ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ not only justified = āĻļ⧁āϧ⧁ āĻ¨ā§āϝāĻžāϝāĻŧāϏāĻ™ā§āĻ—āϤāχ āύāϝāĻŧ, but bound = āĻŦāϰāĻ‚ āĻŦāĻžāĻ§ā§āϝāĻ“ to declare against = āĻŦāĻŋāϰ⧋āϧāĻŋāϤāĻž āĻ˜ā§‹āώāĻŖāĻž āĻ•āϰāϤ⧇ those chartered rights = āϏ⧇āχ āϏāύāĻĻāĻĒā§āϰāĻžāĻĒā§āϤ āĻ…āϧāĻŋāĻ•āĻžāϰāϗ⧁āϞ⧋āϰ which produce = āϝāĻž āϏ⧃āĻˇā§āϟāĻŋ āĻ•āϰ⧇ so many wrongs. = āĻāϤ āĻ…āĻ¨ā§āϝāĻžāϝāĻŧāĨ¤ I should deem myself = āφāĻŽāĻŋ āύāĻŋāĻœā§‡āϕ⧇ āĻŽāύ⧇ āĻ•āϰāĻŦ the wickedest of men, = āĻŽāĻžāύ⧁āώ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āϏāĻŦāĻšā§‡āϝāĻŧ⧇ āĻĻ⧁āĻˇā§āϟ āĻŦā§āϝāĻ•ā§āϤāĻŋ, if any vote of mine = āϝāĻĻāĻŋ āφāĻŽāĻžāϰ āϕ⧋āύ⧋ āĻ­ā§‹āϟ could contribute = āĻ…āĻŦāĻĻāĻžāύ āϰāĻžāĻ–āϤ⧇ āĻĒāĻžāϰ⧇ to the continuance = āĻ…āĻŦā§āϝāĻžāĻšāϤ āϰāĻžāĻ–āĻžāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ of so great an evil. = āĻāϤ āĻŦāĻĄāĻŧ āĻāĻ•āϟāĻŋ āĻ…āύāĻŋāĻˇā§āϟāϕ⧇āĨ¤ Now, Sir, = āĻāĻ–āύ, āĻŽāĻšāĻžāĻļāϝāĻŧ, according to the plan = āĻĒāϰāĻŋāĻ•āĻ˛ā§āĻĒāύāĻž āĻ…āύ⧁āϝāĻžāϝāĻŧā§€ I proposed, = āϝāĻž āφāĻŽāĻŋ āĻĒā§āϰāĻ¸ā§āϤāĻžāĻŦ āĻ•āϰ⧇āĻ›āĻŋāϞāĻžāĻŽ, I shall take notice = āφāĻŽāĻŋ āφāϞ⧋āϚāύāĻž āĻ•āϰāĻŦ of the Company’s internal government, = āϕ⧋āĻŽā§āĻĒāĻžāύāĻŋāϰ āĻ…āĻ­ā§āϝāĻ¨ā§āϤāϰ⧀āĻŖ āĻļāĻžāϏāύāĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇, as it is exercised = āϝ⧇āĻ­āĻžāĻŦ⧇ āϤāĻž āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻšāϝāĻŧ first on the dependent provinces, = āĻĒā§āϰāĻĨāĻŽā§‡ āĻ…āϧ⧀āύāĻ¸ā§āĻĨ āĻĒā§āϰāĻĻ⧇āĻļāϗ⧁āϞ⧋āϤ⧇, and then = āĻāĻŦāĻ‚ āϤāĻžāϰāĻĒāϰ as it affects = āϝ⧇āĻ­āĻžāĻŦ⧇ āϤāĻž āĻĒā§āϰāĻ­āĻžāĻŦ āĻĢ⧇āϞ⧇ those under = āϤāĻžāĻĻ⧇āϰ āĻ“āĻĒāϰ, the direct and immediate authority = āϝāĻžāϰāĻž āĻĒā§āϰāĻ¤ā§āϝāĻ•ā§āώ āĻ“ āϤāĻžā§ŽāĻ•ā§āώāĻŖāĻŋāĻ• āĻ•āĻ°ā§āϤ⧃āĻ¤ā§āĻŦ⧇āϰ āĻ…āϧ⧀āύ⧇ of that body. = āϏ⧇āχ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύ⧇āϰāĨ¤ And here, Sir, = āĻāĻŦāĻ‚ āĻāĻ–āĻžāύ⧇, āĻŽāĻšāĻžāĻļāϝāĻŧ, before I enter into = āφāĻŽāĻŋ āĻĒā§āϰāĻŦ⧇āĻļ āĻ•āϰāĻžāϰ āφāϗ⧇ the spirit = āĻŽā§‚āϞ āĻ¸ā§āĻŦāϰ⧂āĻĒ⧇ of their interior government, = āϤāĻžāĻĻ⧇āϰ āĻ…āĻ­ā§āϝāĻ¨ā§āϤāϰ⧀āĻŖ āĻļāĻžāϏāύāĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ, permit me = āφāĻŽāĻžāϕ⧇ āĻ…āύ⧁āĻŽāϤāĻŋ āĻĻāĻŋāύ to observe to you, = āφāĻĒāύāĻžāϕ⧇ āωāĻ˛ā§āϞ⧇āĻ– āĻ•āϰāĻžāϰ, upon a few = āĻ•āϝāĻŧ⧇āĻ•āϟāĻŋ āĻŦāĻŋāώāϝāĻŧ⧇ of the many lines of difference = āĻŦāĻšā§ āĻĒāĻžāĻ°ā§āĻĨāĻ•ā§āϝ⧇āϰ āĻŽāĻ§ā§āϝ⧇ which are to be found = āϝāĻž āĻĻ⧇āĻ–āĻž āϝāĻžāϝāĻŧ between the vices = āĻĻā§‹āώāĻ¤ā§āϰ⧁āϟāĻŋāϰ āĻŽāĻ§ā§āϝ⧇ of the Company’s government, = āϕ⧋āĻŽā§āĻĒāĻžāύāĻŋāϰ āĻļāĻžāϏāύāĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ, and those = āĻāĻŦāĻ‚ āϏ⧇āϗ⧁āϞ⧋āϰ of the conquerors = āĻŦāĻŋāĻœā§‡āϤāĻžāĻĻ⧇āϰ who preceded us = āϝāĻžāϰāĻž āφāĻŽāĻžāĻĻ⧇āϰ āφāϗ⧇ āĻāϏ⧇āĻ›āĻŋāϞ in India; = āĻ­āĻžāϰāϤ⧇; that we may be enabled = āϝāĻžāϤ⧇ āφāĻŽāϰāĻž āϏāĻ•ā§āώāĻŽ āĻšāχ a little the better = āĻ•āĻŋāϛ⧁āϟāĻž āφāϰāĻ“ āĻ­āĻžāϞ⧋āĻ­āĻžāĻŦ⧇ to see our way = āφāĻŽāĻžāĻĻ⧇āϰ āĻĒāĻĨ āĻŦ⧁āĻāϤ⧇ in an attempt = āĻāĻ•āϟāĻŋ āĻĒā§āϰāĻšā§‡āĻˇā§āϟāĻžāϝāĻŧ to the necessary reformation. = āĻĒā§āϰāϝāĻŧā§‹āϜāύ⧀āϝāĻŧ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ āϏāĻžāϧāύ⧇āϰāĨ¤ The several irruptions = āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āφāĻ•ā§āϰāĻŽāĻŖ of Arabs, Tartars, and Persians = āφāϰāĻŦ, āϤāĻžāϤāĻžāϰ āĻ“ āĻĒāĻžāϰāϏāĻŋāĻ•āĻĻ⧇āϰ into India = āĻ­āĻžāϰāϤ⧇ were, for the greater part, = āĻ…āϧāĻŋāĻ•āĻžāĻ‚āĻļ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇āχ āĻ›āĻŋāϞ ferocious, bloody, = āĻšāĻŋāĻ‚āĻ¸ā§āϰ, āϰāĻ•ā§āϤāĻžāĻ•ā§āϤ, and wasteful = āĻāĻŦāĻ‚ āĻ§ā§āĻŦāĻ‚āϏāĻžāĻ¤ā§āĻŽāĻ• in the extreme: = āϚāϰāĻŽ āĻŽāĻžāĻ¤ā§āϰāĻžāϝāĻŧ; our entrance = āφāĻŽāĻžāĻĻ⧇āϰ āĻĒā§āϰāĻŦ⧇āĻļ into the dominion = āĻļāĻžāϏāύāĻ•ā§āώāĻŽāϤāĻžāϰ āĻŽāĻ§ā§āϝ⧇ of that country = āϏ⧇āχ āĻĻ⧇āĻļ⧇āϰ was, as generally, = āϏāĻžāϧāĻžāϰāĻŖāĻ­āĻžāĻŦ⧇ āĻ›āĻŋāϞ with small comparative effusion of blood; = āϤ⧁āϞāύāĻžāĻŽā§‚āϞāĻ•āĻ­āĻžāĻŦ⧇ āĻ…āĻ˛ā§āĻĒ āϰāĻ•ā§āϤāĻĒāĻžāϤ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡; being introduced = āϏāĻ‚āϘāϟāĻŋāϤ āĻšāϝāĻŧ⧇āĻ›āĻŋāϞ by various frauds and delusions, = āύāĻžāύāĻž āĻĒā§āϰāϤāĻžāϰāĻŖāĻž āĻ“ āĻŦāĻŋāĻ­ā§āϰāĻžāĻ¨ā§āϤāĻŋāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡, and by taking advantage = āĻāĻŦāĻ‚ āϏ⧁āϝ⧋āĻ— āĻ—ā§āϰāĻšāĻŖ āĻ•āϰ⧇ of the incurable, blind, = āύāĻŋāϰāĻžāĻŽāϝāĻŧ-āĻ…āϝ⧋āĻ—ā§āϝ, āĻ…āĻ¨ā§āϧ, and senseless animosity, = āĻāĻŦāĻ‚ āĻ…āϝ⧌āĻ•ā§āϤāĻŋāĻ• āĻŦāĻŋāĻĻā§āĻŦ⧇āώ⧇āϰ, which the several country powers = āϝāĻž āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻĻ⧇āĻļā§€āϝāĻŧ āĻļāĻ•ā§āϤāĻŋ bear towards each other, = āĻāϕ⧇ āĻ…āĻĒāϰ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻĒā§‹āώāĻŖ āĻ•āϰāϤ, rather than = āĻ–ā§‹āϞāĻžāϖ⧁āϞāĻŋ āĻļāĻ•ā§āϤāĻŋ āĻĒā§āϰāϝāĻŧā§‹āϗ⧇āϰ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤ⧇ by open force. = āĻĒā§āϰāĻ•āĻžāĻļā§āϝ āĻŦāϞāĻĒā§āϰāϝāĻŧā§‹āϗ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡āĨ¤But the difference = āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻĒāĻžāĻ°ā§āĻĨāĻ•ā§āϝāϟāĻŋ in favor of = āĻĒā§āϰāĻĨāĻŽ āĻŦāĻŋāĻœā§‡āϤāĻžāĻĻ⧇āϰ āĻĒāĻ•ā§āώ⧇ the first conquerors = āĻ›āĻŋāϞ āĻāχ āϝ⧇, is this; = āϤāĻž āĻšāϞ⧋;the Asiatic conquerors = āĻāĻļā§€āϝāĻŧ āĻŦāĻŋāĻœā§‡āϤāĻžāϰāĻž very soon abated = āϖ⧁āĻŦ āĻļāĻŋāĻ—āĻ—āĻŋāϰāχ āĻ•āĻŽāĻŋāϝāĻŧ⧇ āĻĻāĻŋāϝāĻŧ⧇āĻ›āĻŋāϞ of their ferocity, = āϤāĻžāĻĻ⧇āϰ āύāĻŋāĻˇā§āϠ⧁āϰāϤāĻž, because they made = āĻ•āĻžāϰāĻŖ āϤāĻžāϰāĻž āĻŦāĻžāύāĻŋāϝāĻŧ⧇āĻ›āĻŋāϞ the conquered country = āĻŦāĻŋāϜāĻŋāϤ āĻĻ⧇āĻļāϟāĻŋāϕ⧇ their own. = āύāĻŋāĻœā§‡āĻĻ⧇āϰ āĻĻ⧇āĻļāĨ¤ the Asiatic conquerors = āĻāĻļā§€āϝāĻŧ āĻŦāĻŋāĻœā§‡āϤāĻžāϰāĻž very soon abated = āϖ⧁āĻŦ āĻļāĻŋāĻ—āĻ—āĻŋāϰāχ āĻ•āĻŽāĻŋāϝāĻŧ⧇ āĻĻāĻŋāϝāĻŧ⧇āĻ›āĻŋāϞ of their ferocity, = āϤāĻžāĻĻ⧇āϰ āύāĻŋāĻˇā§āϠ⧁āϰāϤāĻž, because they made = āĻ•āĻžāϰāĻŖ āϤāĻžāϰāĻž āĻŦāĻžāύāĻŋāϝāĻŧ⧇āĻ›āĻŋāϞ the conquered country = āĻŦāĻŋāϜāĻŋāϤ āĻĻ⧇āĻļāϟāĻŋāϕ⧇ their own. =

Edmund Burk

Burke’s Speech on East India Bill -part-07

BY EDMUND BURKE main text: was As to the first, the unhappy abdicated Peshwa, and pretender to the Maratta throne, Ragonaut Row, was delivered up to his people, with an article for safety, and some provision. 65 This man, knowing how little vague the hatred of his countrymen was towards him, and well apprised of what black crimes he stood accused (among which our invasion of his country would not appear the least) took a mortal alarm at the security we had provided for him. He thunderstruck at the article in his favor, by which he was surrendered to his enemies. He never had the least notice of the treaty; and it was apprehended that he would fly to the protection of Hyder Ali, or some other, disposed or able to protect him. He was therefore not left without comfort; for Mr. Anderson did him the favor to send a special messenger, desiring him to be of good cheer and to fear nothing. And his old enemy, Scindia, at our request, sent him a message equally well calculated to quiet his apprehensions.By the same treaty the Guickwar was to come again, with no better security, under the dominion of the Maratta state. As to the Rana of Gohud, a long negotiation depended for giving him up. At first this was refused by Mr. Hastings with great indignation; at another stage it was admitted as proper, because he had shewn himself a most perfidious person. But at length a method of reconciling these extremes was found out, by contriving one of the usual articles in his favor. What I believe will appear beyond all belief, Mr. Anderson exchanged the final ratifications of that treaty by which the Rana was nominally secured in his possessions, in the camp of the Maratta chief, Scindia, whilst he was (really, and not nominally) battering the castle of Gwalior, which we had given, agreeably to treaty, to this deluded ally. Scindia had already reduced the town; and was at the very time, by various detachments, reducing, one after another, the fortresses of our protected ally, as well as in the act of chastising all the Rajahs who had assisted Colonel Camac66 in his invasion. I have seen in a letter from Calcutta, in-hand with the protecting treaty) to Mr. Hastings; but he was not admitted to his presence. In this manner the Company has acted with their allies in the Maratta war. But they did not rest here: the Marattas were fearful lest the persons delivered to them by that treaty should attempt to escape into the British territories, and thus might elude the punishment intended for them, and by reclaiming the treaty, might stir up new disturbances. To prevent this, they desired an article to be inserted in the supplemental treaty, to which they had the ready consent of Mr. Hastings and the rest of the Company’s representatives in Bengal. It was this, “That the English and Maratta governments mutually agree not to afford refuge to any chiefs, merchants, or other persons, flying for protection to the territories of the other.” This was readily assented to, and assented to without any exception whatever, in favor of our surrendered allies. On their part a reciprocity was stipulated which was not unnatural for a government like the Company’s to ask; a government conscious that many subjects had been, and would in future, be driven to fly from its jurisdiction.To complete the system of pacific intention and public faith, which predominate in those treaties, Mr. Hastings fairly resolved to put all peace, except on the terms of absolute conquest, wholly out of his own power. For, by an article in this second treaty with Burke’s Speech on East India Bill Scindia,67 he binds the Company not to make any peace with Tippoo Sahib without the consent of the Peshwa of the Marattas, and binds Scindia to him by a reciprocal engagement. The treaty between France and England 68 obliges us mutually to withdraw our forces, if our allies in India do not accede to the peace within four months; Mr. Hastings’s treaty obliges us to continue the war as long as the Peishwa thinks fit. We are now in that happy situation, that the breach of the treaty with France, or the violation of that with the Marattas, is inevitable; and we have only to take our choice. My third assertion, relative to the abuse made of the right of war and peace is, that there are none who have ever confided in us who have not been utterly ruined. The examples I have given of Ragonaut Row, of Guickwar, of the Rana of Gohud, are recent. There is proof more than enough in the condition of the Mogul; in the slavery and indigence of the Nabob of Oude; the exile of the Rajah of Benares; the beggary of the Nabob of Bengal, the undone and captive condition of the Rajah and kingdom of Tanjore; the destruction of the Polygars; and lastly, in the destruction of the Nabob of Arcot himself, who when his dominions were invaded was found entirely destitute of troops, provisions, stores, and (as hethat the Rana of Gohud’s agent would have represented these hostilities (which went hand  of money, being a million in debt to the Company, and four millions to others: the many millions which he had extorted from so many extirpated princes and their desolated countries having (as he has frequently hinted) been expended for the ground-rent of his mansion-house in an alley in the suburbs of Madras. 69 Compare the condition of all these princes with the power and authority of all the Maratta states; with the independence and dignity of the Subah of the Deccan; and the mighty strength, the resources, and the manly struggle of Hyder Ali; and then the House will discover the effects, on every power in India, of an easy confidence, or of a rooted distrust in the faith of the Company. Translation in Bangla:

Edmund Burk

Burke’s Speech on East India Bill -part-06

EDMUND BURKE It is very remarkable, that the late controversy between the several presidencies, and between them and the Court of Directors, with relation to these wars and treaties, has not been, which of the parties might be defended for his share in them; but on which of the parties the guilt of all this load of perfidy should be fixed. But I am content to admit all these proceedings to be perfectly regular, to be full of honor and good faith; and wish to fix your attention solely to that single transaction which the advocates of this system select for so transcendent a merit as to cancel the guilt of all the rest of their proceedings; I mean the late treaties with the Marattas. I make no observation on the total cession of territory, by which they surrendered all they had obtained by their unhappy successes in war, and almost all they had obtained under the treaty of Poorunder. The restitution was proper, if it had been voluntary and seasonable. I attach on the spirit of the treaty, the dispositions it shewed, the provisions it made for a general peace, and the faith kept with allies and confederates; in order that the House may form a judgment, from this chosen piece, of the use which has been made (and is likely to be made, if things continue in the same hands) of the trust of the federal powers of this country. It was the wish of almost every Englishman, that the Maratta peace might lead to a general one; because the Maratta war was only a part of a general confederacy formed against us on account of the universal abhorrence of our conduct which prevailed in every state and almost in every house in India. Mr. Hastings was obliged to pretend some sort of acquiescence in this general and rational desire. He therefore consented, in order to satisfy the point of honor of the Marattas, that an article should be inserted to admit Hyder Ali to accede to the pacification. But observe, Sir, the spirit of this man, (which if it were not made manifest by a thousand things, and particularly by his proceedings with regard to Lord Macartney)57 would be sufficiently manifest by this. What sort of article think you does he require this essential head of a solemn treaty of general pacification to be? In his instruction to Mr. Anderson, 58 he desires him to admit “a vague article in favor of Hyder. Evasion and fraud were the declared basis of the treaty. These vague articles, intended for a more vague performance, are the things which have damned our reputation in India Hardly was this vague article inserted, than, without waiting for any act on the part of Hyder, Mr. Hastings enters into a negotiation with the Maratta chief, Scindia, for a partition of the territories of the prince who was one of the objects to be secured by the treaty. He was to be parcelled out in three parts one to Scindia; one to the Peishwa of the Marattas; and the third to the East India Company, or to (the old dealer and chapman) Mahomet Ali. 59During the formation of this project, Hyder dies; and before his son60 could take any one step, either to conform to the tenor of the article, or to contravene it, the treaty of partition is renewed on the old footing and an instruction is sent to Mr. Anderson to conclude it in form. A circumstance intervened, during the pendency of this negotiation, to set off the good faith of the Company with an additional brilliancy, and to make it sparkle and glow with a variety of splendid faces. General Matthews61 had reduced that most valuable part of Hyder’s dominions called the country of Biddanore. 62 When the news reached Mr. Hastings, he instructed Mr. Anderson to contend for an alteration in the treaty of partition, and to take the Biddanore country out of the common stock which was to be divided, and to keep it for the Company.The first ground for this variation was its being a separate conquest made before the treaty had actually taken place. Here was a new proof given of the fairness, equity, and moderation of the Company. But the second of Mr. Hastings’s reasons for retaining the Biddanore as a separate portion, and his conduct on that second ground, is still more remarkable. He asserted that that country could not be put into the partition stock, because General Matthews had received it on the terms of some convention which might be incompatible with the partition proposed. This was a reason in itself both honorable and solid; and it showed a regard to faith somewhere, and with some persons. But in order to demonstrate his utter contempt of the plighted faith which was alleged on one part as a reason for departing from it on another, and to prove his impetuous desire for sowing a new Speech on East India Bill a general war even in the prepared soil of pacification, he directs Mr. Anderson, if he should find strong difficulties impeding the partition, on the score of the subtraction of Biddanore, wholly to abandon that claim, and to conclude the treaty on the original terms. General Matthews’s convention was just brought forward sufficiently to demonstrate to the Marattas the slippery hold which they had on their new confederate; on the other hand, that convention being instantly abandoned, the people of India were taught, that no terms on which they can surrender to the Company are to be regarded, when farther conquests are in view. Next, Sir, let me bring before you the pious care that was taken of our allies under that treaty which is the subject of the Company’s applauses. These allies were Ragonaut Row, for whom we had engaged to find a throne; the Guickwar, 63 (one of the Guzerat princes) who was to be emancipated from the Maratta authority, and to grow

Edmund Burk

Burke’s Speech on East India Bill -part-05

EDMUND BURKE In Bengal, Seraja Dowla was sold to Mir Jaffier; 29 Mir Jaffier was sold to Mir Cossim;30 and Mir Cossim was sold to Mir Jaffier again. 31 The succession to Mir Jaffier was sold to his eldest son;32 another son of Mir Jaffier, Mobarech ul Dowlah, was sold to his step-sold to mother. 33 The Mahratta Empire was Ragobah;34 and Ragobah was sold and delivered to the Peishwa of the Mahrattas. 35 Both Ragobah and the Peishwa of the Mahrattas were offered to sale to the Rajah of Berar. 36 Scindia, 37 the chief of Malwa, was offered to sale to the same Rajah; and the Subah of the Deccan38 was sold to the great trader, Mahomet Ali, Nabob of Arcot. To the same Nabob of Arcot they sold Hyder Ali and the kingdom of Mysore. 39 To Mahomet Ali they twice sold the kingdom of Tanjore. 40 To the same Mahomet Ali they sold at least twelve sovereign princes, called the Polygars.41 But to keep things even, the territory of Tinnevelly, belonging to their Nabob, they would have sold to the Dutch;42 and to conclude the account of sales, their great customer, the Nabob of Arcot himself, and his lawful succession, has been sold to his second son, Amir ul Omrah, whose character, views, and conduct, are in the accounts upon your table. It remains with you whether they shall finally perfect this last bargain. All these bargains and sales were regularly attended with the waste and havoc of the country; always by the buyer, and sometimes by the object of the sale. This was explained to you by the honorable mover, when he stated the mode of paying debts due from the country powers to the Company.44 An honorable gentleman, who is not now in his place.objected to his jumping near two thousand miles for an example. 45 But the southern example is perfectly applicable to the northern claim, as the northern is to the southern; for, throughout the whole space of these two thousand miles, take your stand where you will, the proceeding is perfectly uniform, and what is done in one part will apply exactly to the other. My second assertion is, that the Company never has made a treaty which they have not broken. This position is so connected with that of the sales of provinces and kingdoms, with the negotiation of universal distraction in every part of India, that a very minute detail may well be spared on this point. It has not yet been contended, by any enemy to the reform, that they have observed any public agreement. When I hear that they have done so in any one instance, (which hitherto, I confess, I never heard alleged) I shall speak to the particular treaty. The governor general has even amused himself and the Court of Directors in a very singular letter to that board, in which he admits he has not been very delicate with regard to public faith; and he goes so far as to state a regular estimate of the sums which the Company would have lost, or never acquired, if the rigid ideas of public faith entertained by his colleagues had been observed. 46 The learned gentleman over against me has, indeed, saved me much trouble. On a former occasion he obtained no small credit, for the clear and forcible manner in which he stated, what we have not forgot, and I hope he has not forgot, that universal, systematic breach of treaties which had made the British faith proverbial in the East. It only remains, Sir, for me just to recapitulate some heads. The treaty with the Mogul, by which we stipulated to pay him ÂŖ 260,000 annually, was broken. This treaty they have broken, and not paid him a shilling. They broke their treaty with him, in which they stipulated to pay ÂŖ 400,000 a year to the Subah of Bengal.48 They agreed with the Mogul, for services admitted to have been performed, to pay Nudjif Cawn a pension. 49 They broke this article with the rest, and stopped also this small pension. They broke their treaties with the Nizam, 50 and with Hyder Ali.51 As to the Marattas, they had so many cross treaties with the States General of that nation, and with each of the chiefs, that it was notorious, that no one of these agreements could be kept without grossly violating the rest. It was observed, that if the terms of these several treaties had been kept, two British armies would at one and the same time have met in the field to cut each other’s throats. The wars that desolate India originated from a most atrocious violation of public faith on our part. In the midst of profound peace, the Company’s troops invaded the Maratta territories, and surprised the island and fortress of Salsette. 52 The Marattas nevertheless yielded to a treaty of peace, by which solid advantages were procured to the Company. 53 But this treaty, like every other treaty, was soon violated by the Company. Again the Company invaded the Maratha dominions. The disaster that ensued gave occasion to a new treaty. The whole army of the Company was obliged, in effect, to surrender to these injured, betrayed, and insulted people. Justly irritated, however, as they were, the terms which they prescribed were reasonable and moderate; 54 and their treatment of their captive invaders of the most distinguished humanity. But the humanity of the Marattas was of no power whatsoever to prevail on the Company to attend to the observance of the terms dictated by their moderation. The war was renewed with greater vigor than ever; and such was their insatiable lust of plunder that they never would have given ear to any terms of peace, if Hyder Ali had not broke through the Gauts, and rushing like a torrent into the Carnatic, swept away everything in his career. This was in consequence of that confederacy which by

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