William Blake (1757â1827) is one of the most remarkable and influential figures in English literature. Best known as a poet, painter, engraver, and visionary, Blake created works that continue to inspire readers more than two centuries after they were written. Although he is often associated with the Romantic Movement, Blake’s imagination, artistic style, and philosophical ideas set him apart from all his contemporaries. His poetry combines beauty, symbolism, spirituality, and social criticism in a way that makes his work both timeless and deeply thought-provoking.
Blake was born in London on 28 November 1757, at a time when Britain was undergoing major political, social, and intellectual change. The Enlightenment encouraged reason and scientific thinking, while the Industrial Revolution transformed everyday life through rapid industrial growth. At the same time, revolutionary movements in America and France challenged traditional ideas about government, liberty, and human rights. Living through these dramatic changes, Blake became deeply concerned with the effects of poverty, injustice, child labour, and the misuse of political and religious authority. These concerns became central themes in much of his poetry.
Unlike many writers of his time, Blake did not receive a university education. Instead, he trained as an engraver under James Basire, a profession that shaped his artistic career. His greatest innovation was the invention of illuminated printing, a unique process that allowed him to combine poetry with his own illustrations on the same engraved pages. For Blake, words and images were not separate forms of expression but worked together to communicate deeper spiritual truths.
One of the most fascinating aspects of Blake’s life was his belief in visions and spiritual experiences. From childhood, he claimed to see angels, prophets, and other divine figures. Rather than viewing these experiences as imagination alone, Blake believed they revealed a higher reality that ordinary human perception could not fully understand. This belief shaped his entire philosophy. He argued that imagination is the highest human faculty because it allows people to perceive truths beyond the physical world. His famous statement, “If the doors of perception were cleansed, everything would appear to man as it is, infinite,” reflects this conviction that reality is far richer than it appears.
Many of Blake’s poems are built around contrasting ideas such as innocence and experience, freedom and oppression, imagination and reason, or good and evil. Rather than treating these opposites as enemies, Blake believed they depended on one another and were necessary for human growth. His well-known declaration, “Without Contraries is no progression,” from The Marriage of Heaven and Hell, expresses his belief that struggle and conflict are essential for intellectual, moral, and spiritual development.
Blake’s best-known works are Songs of Innocence (1789) and Songs of Experience (1794), later published together as Songs of Innocence and of Experience: Shewing the Two Contrary States of the Human Soul. These collections explore the journey from the innocence of childhood to the realities of adult life. While poems such as The Lamb celebrate purity, hope, and faith, poems like The Tyger raise profound questions about creation, power, and the existence of evil. Other poems, including London, The Chimney Sweeper, and Holy Thursday, criticize social injustice, child exploitation, and the hypocrisy of institutions that failed to protect the vulnerable.
In his later years, Blake wrote a series of complex prophetic books, including The Marriage of Heaven and Hell, The Book of Urizen, Milton, and Jerusalem. In these works, he developed his own symbolic mythology filled with imaginative characters such as Urizen, Los, Orc, and Enitharmon. These figures are not simply mythical beings but represent different aspects of the human mind, society, and spiritual life. Through this imaginative world, Blake explored questions of freedom, creativity, oppression, and the possibility of human redemption.
From a literary perspective, Blake stands between the Age of Enlightenment and the Romantic Movement. While many eighteenth-century writers valued reason, order, and logic, Blake emphasized imagination, emotion, creativity, and personal vision. In many ways, he anticipated ideas that later became important in Symbolism, Modernism, psychology, and literary theory. His poetry remains challenging because it combines lyrical simplicity with rich symbolism, philosophical depth, and powerful social criticism.
Modern literary critics have continued to find new meanings in Blake’s work. Northrop Frye described Blake’s mythology as a carefully structured symbolic system that reveals the creative power of the human imagination, while Harold Bloom regarded him as one of the greatest and most original poets in the Western literary tradition. Today, Blake is widely appreciated not only for his artistic genius but also for his bold criticism of injustice, institutional religion, and oppressive systems of power.
William Blake died in London on 12 August 1827. During his lifetime, his extraordinary talent was recognized by only a small circle of admirers. Today, however, he is celebrated around the world as one of the greatest poets and artists in English literature. His works continue to challenge readers to think beyond appearances, question accepted beliefs, and recognize the transformative power of imagination. More than two hundred years after his death, William Blake’s voice remains as original, inspiring, and relevant as ever.
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āĻŦā§āϞā§āĻā§āϰ āĻā§āĻŦāύā§āϰ āϏāĻŦāĻā§āϝāĻŧā§ āĻŦāĻŋāϏā§āĻŽāϝāĻŧāĻāϰ āĻĻāĻŋāĻāĻā§āϞā§āϰ āĻāĻāĻāĻŋ āĻāĻŋāϞ āϤāĻžāĻāϰ āĻ āϤā§āύā§āĻĻā§āϰāĻŋāϝāĻŧ āĻĻāϰā§āĻļāύā§āϰ āĻĒā§āϰāϤāĻŋ āĻŦāĻŋāĻļā§āĻŦāĻžāϏāĨ¤ āĻļā§āĻļāĻŦ āĻĨā§āĻā§āĻ āϤāĻŋāύāĻŋ āĻĻāĻžāĻŦāĻŋ āĻāϰāϤā§āύ āϝ⧠āϤāĻŋāύāĻŋ āĻĻā§āĻŦāĻĻā§āϤ, āύāĻŦā§ āĻāĻŦāĻ āĻ āύā§āϝāĻžāύā§āϝ āĻāĻļā§āĻŦāϰāĻŋāĻ āϏāϤā§āϤāĻžāϰ āĻĻāϰā§āĻļāύ āϞāĻžāĻ āĻāϰā§āĻā§āύāĨ¤ āĻāĻā§āϞā§āĻā§ āϤāĻŋāύāĻŋ āĻāϞā§āĻĒāύāĻžāϰ āĻĢāϞ āĻŦāϞ⧠āĻŽāύ⧠āĻāϰāϤā§āύ āύāĻž; āĻŦāϰāĻ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻāϰāϤā§āύ, āĻāĻā§āϞ⧠āĻāĻŽāύ āĻāĻ āĻāĻā§āĻāϤāϰ āĻŦāĻžāϏā§āϤāĻŦāϤāĻžāϰ āĻĒā§āϰāĻāĻžāĻļ, āϝāĻž āϏāĻžāϧāĻžāϰāĻŖ āĻŽāĻžāύā§āώā§āϰ āĻā§āĻā§ āϧāϰāĻž āĻĒāĻĄāĻŧā§ āύāĻžāĨ¤ āĻāĻ āĻŦāĻŋāĻļā§āĻŦāĻžāϏāĻ āϤāĻžāĻāϰ āϏāĻŽāĻā§āϰ āĻĻāϰā§āĻļāύā§āϰ āĻāĻŋāϤā§āϤāĻŋāĨ¤ āϤāĻžāĻāϰ āĻŽāϤā§, āĻŽāĻžāύā§āώā§āϰ āϏāϰā§āĻŦā§āĻā§āĻ āĻļāĻā§āϤāĻŋ āĻšāϞ⧠āĻāϞā§āĻĒāύāĻžāĻļāĻā§āϤāĻŋ, āĻāĻžāϰāĻŖ āĻāϰ āĻŽāĻžāϧā§āϝāĻŽā§āĻ āĻŽāĻžāύā§āώ āĻĻā§āĻļā§āϝāĻŽāĻžāύ āĻāĻāϤā§āϰ āϏā§āĻŽāĻž āĻ āϤāĻŋāĻā§āϰāĻŽ āĻāϰ⧠āϏāϤā§āϝāĻā§ āĻāĻĒāϞāĻŦā§āϧāĻŋ āĻāϰāϤ⧠āĻĒāĻžāϰā§āĨ¤ āϤāĻžāĻāϰ āĻŦāĻŋāĻā§āϝāĻžāϤ āĻāĻā§āϤāĻŋâ “If the doors of perception were cleansed, everything would appear to man as it is, infinite”âāĻāĻ āĻŦāĻŋāĻļā§āĻŦāĻžāϏā§āϰāĻ āĻĒā§āϰāϤāĻŋāĻĢāϞāύāĨ¤ āĻ āϰā§āĻĨāĻžā§, āĻāĻŽāĻžāĻĻā§āϰ āĻāĻĒāϞāĻŦā§āϧāĻŋāϰ āϏā§āĻŽāĻžāĻŦāĻĻā§āϧāϤāĻž āĻĻā§āϰ āĻšāϞ⧠āĻāĻŽāϰāĻž āĻŦāĻžāϏā§āϤāĻŦāϤāĻžāĻā§ āϤāĻžāϰ āĻĒā§āϰāĻā§āϤ, āĻ āϏā§āĻŽ āϰā§āĻĒā§ āĻĻā§āĻāϤ⧠āϏāĻā§āώāĻŽ āĻšāĻŦāĨ¤
āĻŦā§āϞā§āĻā§āϰ āĻāĻŦāĻŋāϤāĻžāϝāĻŧ āĻŦāĻžāϰāĻŦāĻžāϰ āĻĢāĻŋāϰ⧠āĻāϏ⧠āĻāĻŋāĻā§ āĻŽā§āϞāĻŋāĻ āĻĻā§āĻŦā§āϤ āϧāĻžāϰāĻŖāĻžâāύāĻŋāϰā§āĻĻā§āώāϤāĻž āĻ āĻ āĻāĻŋāĻā§āĻāϤāĻž, āϏā§āĻŦāĻžāϧā§āύāϤāĻž āĻ āύāĻŋāĻĒā§āĻĄāĻŧāύ, āĻāϞā§āĻĒāύāĻž āĻ āϝā§āĻā§āϤāĻŋ, āĻāĻŋāĻāĻŦāĻž āĻāĻžāϞ⧠āĻ āĻŽāύā§āĻĻāĨ¤ āϤāĻŦā§ āϤāĻŋāύāĻŋ āĻāϏāĻŦāĻā§ āĻĒāϰāϏā§āĻĒāϰā§āϰ āĻŦāĻŋāϰā§āϧ⧠āĻļāĻā§āϤāĻŋ āĻšāĻŋāϏā§āĻŦā§ āĻĻā§āĻā§āύāύāĻŋāĨ¤ āĻŦāϰāĻ āϤāĻžāĻāϰ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻāĻŋāϞ, āĻāĻ āĻŦāĻŋāĻĒāϰā§āϤ āĻļāĻā§āϤāĻŋāĻā§āϞā§āĻ āĻŽāĻžāύāĻŦāĻā§āĻŦāύā§āϰ āĻĒā§āϰā§āĻŖ āĻŦāĻŋāĻāĻžāĻļā§āϰ āĻāύā§āϝ āĻ āĻĒāϰāĻŋāĻšāĻžāϰā§āϝāĨ¤ The Marriage of Heaven and Hell āĻā§āϰāύā§āĻĨā§ āϤāĻžāĻāϰ āĻŦāĻŋāĻā§āϝāĻžāϤ āĻāĻā§āϤāĻŋâ“Without Contraries is no progression”âāĻāĻ āĻĻāϰā§āĻļāύā§āϰāĻ āϏāĻžāϰāĻāĻĨāĻž āĻĒā§āϰāĻāĻžāĻļ āĻāϰā§āĨ¤ āϤāĻžāĻāϰ āĻŽāϤā§, āϏāĻāĻā§āϰāĻžāĻŽ, āĻĻā§āĻŦāύā§āĻĻā§āĻŦ āĻāĻŦāĻ āĻŽāϤāĻŦāĻŋāϰā§āϧāĻ āĻŽāĻžāύā§āώā§āϰ āĻŦā§āĻĻā§āϧāĻŋāĻ, āύā§āϤāĻŋāĻ āĻ āĻāϤā§āĻŽāĻŋāĻ āĻāύā§āύāϤāĻŋāϰ āĻāĻžāϞāĻŋāĻāĻžāĻļāĻā§āϤāĻŋāĨ¤
āĻŦā§āϞā§āĻā§āϰ āϏāĻŦāĻā§āϝāĻŧā§ āĻĒāϰāĻŋāĻāĻŋāϤ āĻāĻžāĻŦā§āϝāĻā§āϰāύā§āĻĨ āĻšāϞ⧠Songs of Innocence (ā§§ā§ā§Žā§¯) āĻāĻŦāĻ Songs of Experience (ā§§ā§ā§¯ā§Ē)āĨ¤ āĻĒāϰāĻŦāϰā§āϤā§āĻāĻžāϞ⧠āĻāĻ āĻĻā§āĻāĻŋ āĻā§āϰāύā§āĻĨ āĻāĻāϤā§āϰ⧠Songs of Innocence and of Experience: Shewing the Two Contrary States of the Human Soul āύāĻžāĻŽā§ āĻĒā§āϰāĻāĻžāĻļāĻŋāϤ āĻšāϝāĻŧāĨ¤ āĻāĻ āĻāĻžāĻŦā§āϝāϏāĻāĻāϞāύ⧠āϤāĻŋāύāĻŋ āĻļāĻŋāĻļā§āĻŽāύā§āϰ āύāĻŋāώā§āĻāϞā§āώāϤāĻž āĻĨā§āĻā§ āĻā§āĻŦāύā§āϰ āĻāĻ āĻŋāύ āĻŦāĻžāϏā§āϤāĻŦāϤāĻžāϝāĻŧ āĻĒā§āĻāĻāĻžāύā§āϰ āĻŽāĻžāύāϏāĻŋāĻ āϝāĻžāϤā§āϰāĻžāĻā§ āϤā§āϞ⧠āϧāϰā§āĻā§āύāĨ¤ The Lamb āĻāĻŦāĻŋāϤāĻžāϝāĻŧ āϝā§āĻŽāύ āύāĻŋāώā§āĻĒāĻžāĻĒāϤāĻž, āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻ āĻā§āĻŽāϞāϤāĻžāϰ āĻāĻĻā§âāϝāĻžāĻĒāύ āĻĻā§āĻāĻž āϝāĻžāϝāĻŧ, āϤā§āĻŽāύāĻŋ The Tyger āĻāĻŦāĻŋāϤāĻžāϝāĻŧ āϏā§āώā§āĻāĻŋ, āĻļāĻā§āϤāĻŋ āĻāĻŦāĻ āĻ āĻļā§āĻā§āϰ āĻ āϏā§āϤāĻŋāϤā§āĻŦ āύāĻŋāϝāĻŧā§ āĻāĻā§āϰ āĻĻāĻžāϰā§āĻļāύāĻŋāĻ āĻĒā§āϰāĻļā§āύ āĻāϤā§āĻĨāĻžāĻĒāĻŋāϤ āĻšāϝāĻŧā§āĻā§āĨ¤ āĻ āύā§āϝāĻĻāĻŋāĻā§ London, The Chimney Sweeper āĻāĻŦāĻ Holy Thursday āĻāĻŦāĻŋāϤāĻžāϝāĻŧ āϤāĻŋāύāĻŋ āϏāĻžāĻŽāĻžāĻāĻŋāĻ āĻ āĻŦāĻŋāĻāĻžāϰ, āĻļāĻŋāĻļā§āĻļā§āϰāĻŽ āĻāĻŦāĻ āϧāϰā§āĻŽā§āϝāĻŧ āĻ āϏāĻžāĻŽāĻžāĻāĻŋāĻ āĻĒā§āϰāϤāĻŋāώā§āĻ āĻžāύā§āϰ āĻāĻŖā§āĻĄāĻžāĻŽāĻŋāϰ āĻāĻ ā§āϰ āϏāĻŽāĻžāϞā§āĻāύāĻž āĻāϰā§āĻā§āύāĨ¤
āĻā§āĻŦāύā§āϰ āĻĒāϰāĻŦāϰā§āϤ⧠āĻĒāϰā§āϝāĻžāϝāĻŧā§ āĻŦā§āϞā§āĻ The Marriage of Heaven and Hell, The Book of Urizen, Milton āĻāĻŦāĻ JerusalemâāĻāϰ āĻŽāϤ⧠āĻāĻāĻžāϧāĻŋāĻ āĻāĻāĻŋāϞ āĻāĻŦāĻŋāώā§āϝāĻĻā§āĻŦāĻžāĻŖā§āĻŽā§āϞāĻ (Prophetic) āĻā§āϰāύā§āĻĨ āϰāĻāύāĻž āĻāϰā§āύāĨ¤ āĻāϏāĻŦ āϰāĻāύāĻžāϝāĻŧ āϤāĻŋāύāĻŋ āύāĻŋāĻā§āϰ āĻāϞā§āĻĒāύāĻžāϝāĻŧ āύāĻŋāϰā§āĻŽāĻŋāϤ āĻāĻ āĻŦāĻŋāϏā§āϤā§āϤ āĻĒā§āϰāϤā§āĻā§ āĻāĻāϤ āϏā§āώā§āĻāĻŋ āĻāϰā§āύ, āϝā§āĻāĻžāύ⧠Urizen, Los, Orc āĻāĻŦāĻ Enitharmon-āĻāϰ āĻŽāϤ⧠āĻāϰāĻŋāϤā§āϰāĻā§āϞ⧠āĻŽāĻžāύā§āώā§āϰ āĻŽāύ, āϏāĻŽāĻžāĻ āĻāĻŦāĻ āĻāϧā§āϝāĻžāϤā§āĻŽāĻŋāĻ āĻā§āĻŦāύā§āϰ āĻŦāĻŋāĻāĻŋāύā§āύ āĻĻāĻŋāĻā§āϰ āĻĒā§āϰāϤā§āĻ āĻšāĻŋāϏā§āĻŦā§ āĻāĻžāĻ āĻāϰā§āĨ¤ āĻāĻ āĻāϞā§āĻĒāϞā§āĻā§āϰ āĻŽāĻžāϧā§āϝāĻŽā§ āĻŦā§āϞā§āĻ āϏā§āĻŦāĻžāϧā§āύāϤāĻž, āϏā§āĻāύāĻļā§āϞāϤāĻž, āύāĻŋāĻĒā§āĻĄāĻŧāύ āĻāĻŦāĻ āĻŽāĻžāύāĻŦāĻŽā§āĻā§āϤāĻŋāϰ āĻŽāϤ⧠āĻāĻā§āϰ āĻŦāĻŋāώāϝāĻŧāĻā§āϞ⧠āĻ āύā§āϏāύā§āϧāĻžāύ āĻāϰā§āĻā§āύāĨ¤
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Why Did William Blake Write Songs of Innocence and Songs of Experience?
William Blake wrote Songs of Innocence (1789) and Songs of Experience (1794) to explore what he called “the two contrary states of the human soul.” He believed that human life cannot be understood from a single perspective. Instead, every person passes through two fundamental stages: the purity and hope of innocence, and the knowledge, suffering, and disillusionment of experience. By presenting these contrasting states, Blake sought to reveal the complexity of human existence. Songs of Innocence reflects a world seen through the eyes of childhood. Its poems celebrate purity, love, joy, faith, and harmony with nature. However, Blake did not write these poems simply to praise childhood. He wanted readers to recognize the beauty and moral innocence that society often destroys as people grow older.Five years later, Blake published Songs of Experience as a companion volume. This collection presents the darker side of life, exposing poverty, injustice, child labour, corruption, political oppression, and religious hypocrisy. Blake believed that social institutionsâincluding the Church, the State, and industrial societyâhad corrupted human innocence and created suffering. Through these poems, he criticized a society that ignored the poor and denied individuals their natural freedom.The two collections were later combined under the title Songs of Innocence and of Experience: Shewing the Two Contrary States of the Human Soul. Together, they form a unified vision of human life. Blake did not suggest that innocence is superior to experience or that experience should replace innocence. Instead, he argued that both are essential stages of human development. Innocence provides hope, trust, and imagination, while experience offers wisdom, self-awareness, and a deeper understanding of reality. Only by recognizing both states can human beings achieve spiritual and emotional maturity.The purpose of these works extends beyond personal growth. Blake also used them as a powerful critique of eighteenth-century English society. Through simple yet symbolic poems such as The Lamb and The Tyger, The Chimney Sweeper, Holy Thursday, and London, he questioned accepted beliefs about religion, morality, authority, and justice. His aim was to awaken readers’ moral conscience and encourage them to imagine a more compassionate, free, and humane society.Today, Songs of Innocence and Songs of Experience are regarded as masterpieces of English literature because they combine lyrical beauty with profound philosophical insight. They remind readers that life is shaped by both joy and sorrow, hope and despair, innocence and experience, and that true understanding comes from embracing the full range of human existence.
āĻāĻāϞāĻŋāϝāĻŧāĻžāĻŽ āĻŦā§āϞā§āĻ Songs of Innocence (ā§§ā§ā§Žā§¯) āĻāĻŦāĻ Songs of Experience (ā§§ā§ā§¯ā§Ē) āϰāĻāύāĻž āĻāϰā§āĻāĻŋāϞā§āύ āĻŽāĻžāύā§āώā§āϰ āĻāϤā§āĻŽāĻžāϰ “āĻĻā§āĻāĻŋ āĻŦāĻŋāĻĒāϰā§āϤ āĻ āĻŦāϏā§āĻĨāĻž” (The Two Contrary States of the Human Soul) āϤā§āϞ⧠āϧāϰāĻžāϰ āĻāĻĻā§āĻĻā§āĻļā§āϝā§āĨ¤ āϤāĻžāĻāϰ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻāĻŋāϞ, āĻŽāĻžāύā§āώā§āϰ āĻā§āĻŦāύāĻā§ āĻā§āĻŦāϞ āĻāĻāĻāĻŋ āĻĻā§āώā§āĻāĻŋāĻā§āĻŖ āĻĨā§āĻā§ āĻŦā§āĻāĻž āϏāĻŽā§āĻāĻŦ āύāϝāĻŧāĨ¤ āĻĒā§āϰāϤā§āϝā§āĻ āĻŽāĻžāύā§āώāĻ āĻā§āĻŦāύā§āϰ āĻĒāĻĨā§ āĻĻā§āĻāĻŋ āĻā§āϰā§āϤā§āĻŦāĻĒā§āϰā§āĻŖ āĻŽāĻžāύāϏāĻŋāĻ āĻ āĻāϤā§āĻŽāĻŋāĻ āĻĒāϰā§āϝāĻžāϝāĻŧ āĻ āϤāĻŋāĻā§āϰāĻŽ āĻāϰā§âāĻĒā§āϰāĻĨāĻŽāĻāĻŋ āĻšāϞ⧠āύāĻŋāώā§āĻĒāĻžāĻĒāϤāĻž (Innocence), āϝāĻž āĻāĻļāĻž, āĻŦāĻŋāĻļā§āĻŦāĻžāϏ, āϏāϰāϞāϤāĻž āĻ āĻĒāĻŦāĻŋāϤā§āϰāϤāĻžāϰ āĻĒā§āϰāϤā§āĻ; āĻāϰ āĻĻā§āĻŦāĻŋāϤā§āϝāĻŧāĻāĻŋ āĻšāϞ⧠āĻ āĻāĻŋāĻā§āĻāϤāĻž (Experience), āϝāĻž āĻā§āĻŦāύā§āϰ āĻāĻ āĻŋāύ āĻŦāĻžāϏā§āϤāĻŦāϤāĻž, āĻĻā§āĻāĻ, āϏāĻāĻā§āϰāĻžāĻŽ āĻāĻŦāĻ āĻšāϤāĻžāĻļāĻžāϰ āĻĒā§āϰāϤā§āĻāĨ¤ āĻāĻ āĻĻā§āĻ āĻŦāĻŋāĻĒāϰā§āϤ āĻ āĻŦāϏā§āĻĨāĻžāϰ āĻŽāĻžāϧā§āϝāĻŽā§ āĻŦā§āϞā§āĻ āĻŽāĻžāύāĻŦāĻā§āĻŦāύā§āϰ āĻĒā§āϰāĻā§āϤ āĻāĻāĻŋāϞāϤāĻž āĻ āĻāĻā§āϰāϤāĻžāĻā§ āϤā§āϞ⧠āϧāϰāϤ⧠āĻā§āϝāĻŧā§āĻā§āύāĨ¤Songs of InnocenceâāĻ āĻĒā§āĻĨāĻŋāĻŦā§āĻā§ āĻāĻāĻāĻŋ āĻļāĻŋāĻļā§āϰ āύāĻŋāώā§āĻĒāĻžāĻĒ āĻā§āĻā§ āĻĻā§āĻāĻž āĻšāϝāĻŧā§āĻā§āĨ¤ āĻāĻ āϏāĻāĻāϞāύā§āϰ āĻāĻŦāĻŋāϤāĻžāĻā§āϞ⧠āĻāĻžāϞā§āĻŦāĻžāϏāĻž, āĻāύāύā§āĻĻ, āĻŦāĻŋāĻļā§āĻŦāĻžāϏ, āĻĒāĻŦāĻŋāϤā§āϰāϤāĻž āĻāĻŦāĻ āĻĒā§āϰāĻā§āϤāĻŋāϰ āϏāĻā§āĻā§ āĻŽāĻžāύā§āώā§āϰ āϏā§āĻŽāϧā§āϰ āϏāĻŽā§āĻĒāϰā§āĻāĻā§ āĻāĻĻā§âāϝāĻžāĻĒāύ āĻāϰā§āĨ¤ āϤāĻŦā§ āĻŦā§āϞā§āĻā§āϰ āĻāĻĻā§āĻĻā§āĻļā§āϝ āĻļā§āϧ⧠āĻļā§āĻļāĻŦā§āϰ āĻĒā§āϰāĻļāĻāϏāĻž āĻāϰāĻž āĻāĻŋāϞ āύāĻžāĨ¤ āϤāĻŋāύāĻŋ āĻĻā§āĻāĻžāϤ⧠āĻā§āϝāĻŧā§āĻā§āύ āϝ⧠āĻŽāĻžāύā§āώā§āϰ āĻāύā§āĻŽāĻāϤ āύāĻŋāώā§āĻāϞā§āώāϤāĻž āĻ āύā§āϤāĻŋāĻ āϏā§āύā§āĻĻāϰā§āϝ āϏāĻŽāĻžāĻā§āϰ āύāĻžāύāĻž āĻ āύā§āϝāĻžāϝāĻŧ, āĻŦā§āώāĻŽā§āϝ āĻāĻŦāĻ āĻāĻ ā§āϰ āĻŦāĻžāϏā§āϤāĻŦāϤāĻžāϰ āĻāĻžāϰāĻŖā§ āϧā§āϰ⧠āϧā§āϰ⧠āύāώā§āĻ āĻšāϝāĻŧā§ āϝāĻžāϝāĻŧāĨ¤āĻĒāĻžāĻāĻ āĻŦāĻāϰ āĻĒāϰ⧠āĻĒā§āϰāĻāĻžāĻļāĻŋāϤ Songs of Experience āĻĒā§āϰāĻĨāĻŽ āĻā§āϰāύā§āĻĨāĻāĻŋāϰ āĻĒāϰāĻŋāĻĒā§āϰāĻ āĻšāĻŋāϏā§āĻŦā§ āϰāĻāĻŋāϤ āĻšāϝāĻŧāĨ¤ āĻāĻāĻžāύ⧠āĻā§āĻŦāύā§āϰ āĻ āύā§āϝ āĻāĻ āĻŦāĻžāϏā§āϤāĻŦ āĻāĻŋāϤā§āϰ āĻĢā§āĻā§ āĻāĻ ā§āĨ¤ āĻāĻ āϏāĻāĻāϞāύ⧠āĻĻāĻžāϰāĻŋāĻĻā§āϰā§āϝ, āϏāĻžāĻŽāĻžāĻāĻŋāĻ āĻ āĻŦāĻŋāĻāĻžāϰ, āĻļāĻŋāĻļā§āĻļā§āϰāĻŽ, āĻĻā§āϰā§āύā§āϤāĻŋ, āϰāĻžāĻāύā§āϤāĻŋāĻ āύāĻŋāĻĒā§āĻĄāĻŧāύ āĻāĻŦāĻ āϧāϰā§āĻŽā§āϝāĻŧ āĻāĻŖā§āĻĄāĻžāĻŽāĻŋāϰ āĻāĻ ā§āϰ āϏāĻŽāĻžāϞā§āĻāύāĻž āĻāϰāĻž āĻšāϝāĻŧā§āĻā§āĨ¤ āĻŦā§āϞā§āĻā§āϰ āĻŽāϤā§, āĻāĻžāϰā§āĻ, āϰāĻžāώā§āĻā§āϰ āĻāĻŦāĻ āĻļāĻŋāϞā§āĻĒāĻžāϝāĻŧāĻŋāϤ āϏāĻŽāĻžāĻ āĻŽāĻžāύā§āώā§āϰ āϏāĻšāĻāĻžāϤ āύāĻŋāώā§āĻĒāĻžāĻĒāϤāĻž āύāώā§āĻ āĻāϰ⧠āĻĻāĻŋāϝāĻŧā§āĻā§ āĻāĻŦāĻ āĻŽāĻžāύā§āώā§āϰ āĻā§āĻŦāύ⧠āĻĻā§āĻāĻ-āĻāώā§āĻā§āϰ āĻāύā§āĻŽ āĻĻāĻŋāϝāĻŧā§āĻā§āĨ¤ āϤāĻžāĻ āĻāĻ āĻāĻŦāĻŋāϤāĻžāĻā§āϞā§āϰ āĻŽāĻžāϧā§āϝāĻŽā§ āϤāĻŋāύāĻŋ āĻāĻŽāύ āĻāĻāĻāĻŋ āϏāĻŽāĻžāĻāĻŦā§āϝāĻŦāϏā§āĻĨāĻžāϰ āĻŦāĻŋāϰā§āĻĻā§āϧ⧠āĻĒā§āϰāϤāĻŋāĻŦāĻžāĻĻ āĻāĻžāύāĻŋāϝāĻŧā§āĻā§āύ, āϝāĻž āĻĻāϰāĻŋāĻĻā§āϰ āĻ āĻĻā§āϰā§āĻŦāϞ āĻŽāĻžāύā§āώā§āϰ āĻ āϧāĻŋāĻāĻžāϰāĻā§ āĻāĻĒā§āĻā§āώāĻž āĻāϰ⧠āĻāĻŦāĻ āĻŽāĻžāύā§āώā§āϰ āϏā§āĻŦāĻžāĻāĻžāĻŦāĻŋāĻ āϏā§āĻŦāĻžāϧā§āύāϤāĻžāĻā§ āϏā§āĻŽāĻžāĻŦāĻĻā§āϧ āĻāϰā§āĨ¤āĻĒāϰāĻŦāϰā§āϤā§āĻāĻžāϞ⧠āĻāĻ āĻĻā§āĻāĻŋ āĻāĻžāĻŦā§āϝāĻā§āϰāύā§āĻĨ Songs of Innocence and of Experience: Shewing the Two Contrary States of the Human Soul āύāĻžāĻŽā§ āĻāĻāϤā§āϰ⧠āĻĒā§āϰāĻāĻžāĻļāĻŋāϤ āĻšāϝāĻŧāĨ¤ āĻĻā§āĻāĻŋ āĻā§āϰāύā§āĻĨ āĻŽāĻŋāϞāĻŋāϝāĻŧā§ āĻŦā§āϞā§āĻ āĻŽāĻžāύā§āώā§āϰ āĻā§āĻŦāύā§āϰ āĻāĻāĻāĻŋ āĻĒā§āϰā§āĻŖāĻžāĻā§āĻ āĻāĻŋāϤā§āϰ āϤā§āϞ⧠āϧāϰā§āĻā§āύāĨ¤ āϤāĻŋāύāĻŋ āĻāĻāύā§āĻ āĻŦāϞā§āύāύāĻŋ āϝ⧠āύāĻŋāώā§āĻĒāĻžāĻĒāϤāĻž āĻ āĻāĻŋāĻā§āĻāϤāĻžāϰ āĻā§āϝāĻŧā§ āĻļā§āϰā§āώā§āĻ , āĻāĻŋāĻāĻŦāĻž āĻ āĻāĻŋāĻā§āĻāϤāĻž āύāĻŋāώā§āĻĒāĻžāĻĒāϤāĻžāĻā§ āϏāĻŽā§āĻĒā§āϰā§āĻŖāĻāĻžāĻŦā§ āĻĒā§āϰāϤāĻŋāϏā§āĻĨāĻžāĻĒāύ āĻāϰāĻŦā§āĨ¤ āĻŦāϰāĻ āϤāĻžāĻāϰ āĻŽāϤā§, āĻāĻ āĻĻā§āĻāĻŋ āĻ āĻŦāϏā§āĻĨāĻžāĻ āĻŽāĻžāύā§āώā§āϰ āĻŦāĻŋāĻāĻžāĻļā§āϰ āĻāύā§āϝ āϏāĻŽāĻžāύāĻāĻžāĻŦā§ āĻĒā§āϰāϝāĻŧā§āĻāύā§āϝāĻŧāĨ¤ āύāĻŋāώā§āĻĒāĻžāĻĒāϤāĻž āĻŽāĻžāύā§āώāĻā§ āĻāĻļāĻž, āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻāĻŦāĻ āĻāϞā§āĻĒāύāĻžāĻļāĻā§āϤāĻŋ āĻĻā§āϝāĻŧ; 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